金剛般若論會釋 2.86

2.86

七、等心隨順一切眾生迴向。增長三品，乃至普覆一切眾生境界善根，行此善根，修習究竟，能住於忍，閉惡趣門，善調諸根，威儀具足，乃至念諸善根。若有果報，我盡未來行菩薩行，不捨眾生，修行大捨，迴向一切眾生，悉無有餘。乃至此菩薩得無生道，到無二處，於一切身得自在，於諸行願得自在，智能遍至一切佛剎，得無礙耳聞一切剎聲，得淨慧眼見一切佛，以平等心隨順一切眾生，迴向諸善根，名等心隨順一切眾生迴向。故第六離影像相自在中無巧便障，順色及眾生身摶取中觀破相應行，是第六、第七二位迴向。為令他巧便，多在第六位；為自得巧便獲神通等，多在第七迴向位故。

Seventh is the dedication conforming to all sentient beings with an impartial mind. Increasing the three grades, up to roots of goodness that universally cover the realm of all sentient beings, one practices these roots of goodness, cultivating them to the ultimate; one is able to abide in endurance, close the gates of evil realms, skillfully tame the sense faculties, and fully possess dignified deportment, up to being mindful of all roots of goodness. If there is karmic retribution, I will practice the bodhisattva path throughout the future, not abandoning sentient beings, cultivating great giving, dedicating toward all sentient beings without remainder. Furthermore, this bodhisattva attains the unarisen path, reaches the non-dual place, attains mastery over all bodies, attains mastery over all practices and vows; wisdom can universally reach all buddha-lands, attaining the unobstructed ear to hear the sounds of all lands, attaining the pure eye of wisdom to see all buddhas, conforming to all sentient beings with an impartial mind, and dedicating all roots of goodness; this is named the dedication conforming to all sentient beings with an impartial mind. Therefore, the sixth is abandoning the obstacle of lacking skillful means within the mastery over imaged signs, and conforming to the practice corresponding to observing and destroying [attachment] in the grasping of forms and bodies of sentient beings; these are the two dedication stages, the sixth and seventh. For the sake of giving others skillful means, it mostly belongs to the sixth stage; for the sake of obtaining skillful means oneself to attain supernatural powers and the like, it mostly belongs to the seventh dedication stage.