金剛般若論會釋 2.87

2.87

八、如相迴向。成就念智，安住不動，於一切智境得不退轉。乃至修習種種善根，一念觀無二一切智境界，於一念中，能嚴淨一切佛剎，於諸通慧而得自在，入法實相，乃至不著世界，不著眾生界，心無所依，寂然不亂。正念諸法，具足諸佛無選擇智，不違一切平等正法。不壞佛相，等觀三世，了眾生空無所依住，隨順如實通，解真實義，為至佛地。凡所修行善根，皆順如相而為迴向，名如相迴向。第七離不具福資糧障，供養給侍如來行，是第八迴向。雖觀法身入法實相，不壞佛之三十二相，然不以為佛真身。

Eighth is the dedication conforming to the characteristic of suchness. Accomplishing mindfulness and wisdom, abiding unmoved, one attains non-retrogression in the domain of omniscient knowledge. Up to cultivating various roots of goodness, in a single thought contemplating the non-dual domain of omniscient knowledge, within a single thought one can adorn and purify all buddha-lands, attain mastery in all superknowledges and insights, enter the true mark of dharmas, and even not cling to the realm of worlds, not cling to the realm of sentient beings; the mind has nothing upon which to depend, being serene and undistracted. Properly mindful of all dharmas, one is fully endowed with the buddhas' wisdom free of selection, not contradicting all equal, correct Dharmas. Not destroying the marks of the Buddha, equally contemplating the three periods of time, understanding that sentient beings are empty and without anything on which to depend or abide, conforming to real superknowledge, understanding the true meaning, and aiming to reach the buddha stage. All cultivated roots of goodness are dedicated in conformity with the characteristic of suchness; this is named the dedication conforming to the characteristic of suchness. The seventh is abandoning the obstacle of lacking the provisions of merit, cultivating the practice of making offerings and attending upon the Tathāgata; this is the eighth dedication. Although contemplating the dharmakāya and entering the true mark of dharmas, one does not destroy the Buddha's thirty-two marks, yet does not consider them to be the Buddha's true body.