俱舍論記 4.48

4.48

「諸心心所至唯覺慧取」者，歎心、心所行相微細，如文可知。若依義次第，一欲、二作意、三思、四觸、五受、六想、七勝解、八慧、九念、十定。所以頌文不依此說者，顯一剎那同時竝起，或受等五顯染用勝，慧等五顯淨用勝。作用類說。

"All minds and mental factors... can only be grasped by awakening discernment": this praises the subtlety of the aspects of mind and mental factors, as can be known from the text. If arranged according to the sequence of their meaning: first, desire; second, attention; third, volition; fourth, contact; fifth, sensation; sixth, conception; seventh, determination; eighth, discernment; ninth, mindfulness; tenth, concentration. The reason the verse does not follow this order is to show that they arise together simultaneously in a single instant; or, the five beginning with sensation show that their defiled function is predominant, while the five beginning with discernment show that their pure function is predominant. They are stated according to category of function.