俱舍論記 7.128

7.128

「無色染心至故名得二」者，明無色染心得二心，謂無色染心及與學心。但由一位，謂起惑退得。問：退起三界惑，何心無間起彼惑耶？解云：如《婆沙》六十一云「何等心無間起煩惱現在前者？若畢竟離非想非非想處染，起彼地纏現在前故退者，即彼地善心無間起煩惱現在前。若未畢竟離非想非非相處染，起彼地纏現在前故退者，即彼地或善心，或染污心無間起煩惱現在前；乃至初靜慮應知亦爾。若畢竟離欲界染，起欲界纏故退者，即欲界或善心、或無覆無記心無間起煩惱現在前。若未畢竟離欲界染，起欲界纏故退者，即欲界或善心、或染污心、或無覆無記心無間起煩惱現在前。此中若未得根本善靜慮無色定現在前者，彼不能起色、無色界纏現在前故退，但能起欲界纏現在前故退。若得根本善靜慮現在前，非無色定者，彼不能起無色界纏現在前故退，但能起欲、色界纏現在前故退。若得根本善靜慮，無色定現在前者，彼能起三界纏現在前故退。」《婆沙》說欲界退時，無記心無間能生染心者，一說三無記心；一說二無記心，除異熟。然無評家。

Regarding the passage from "A defiled mind of the formless realm" up to "therefore it is called acquiring two": this clarifies that a defiled mind of the formless realm acquires two minds: namely, a formless-realm defiled mind and a trainee mind. It is acquired through only one position: namely, retrogressing by giving rise to defilements. Question: When retrogressing and giving rise to defilements of the three realms, immediately following which mind are those defilements given rise to? The explanation is: as the *Vibhāṣā* (fascicle 61) states: "Immediately following what mind do afflictions manifest? If one who has completely detached from the defilement of the stage of neither-conceptualization-nor-non-conceptualization retrogresses because entanglements of that stage manifest, immediately following a wholesome mind of that stage afflictions manifest. If one who has not completely detached from the defilement of the stage of neither-conceptualization-nor-non-conceptualization retrogresses because entanglements of that stage manifest, immediately following either a wholesome mind or a defiled mind of that stage afflictions manifest; up to the first dhyāna, it should be known that it is also like this. If one who has completely detached from the defilement of the desire realm retrogresses because desire-realm entanglements manifest, immediately following either a wholesome mind or an unobstructed neutral mind of the desire realm afflictions manifest. If one who has not completely detached from the defilement of the desire realm retrogresses because desire-realm entanglements manifest, immediately following either a wholesome mind, a defiled mind, or an unobstructed neutral mind of the desire realm afflictions manifest. Herein, if one has not yet acquired the manifestation of the fundamental wholesome dhyāna and formless absorptions, they cannot retrogress because form-realm or formless-realm entanglements manifest, but can only retrogress because desire-realm entanglements manifest. If one has acquired the manifestation of the fundamental wholesome dhyāna but not the formless absorptions, they cannot retrogress because formless-realm entanglements manifest, but can retrogress because desire-realm or form-realm entanglements manifest. If one has acquired the manifestation of the fundamental wholesome dhyāna and formless absorptions, they can retrogress because entanglements of the three realms manifest." When the *Vibhāṣā* explains that when retrogressing in the desire realm, a neutral mind can immediately produce a defiled mind: one explanation says three neutral minds; one explanation says two neutral minds, excluding the maturation-born. However, there is no evaluative authority.