俱舍論疏 19.18

19.18

論「由此隨眠至有感有能」，總結答也。《正理論》云「雖離染者亦造善業，而無勢力能感後有。」述曰：上言有者，並據引果。若據發業感有，即唯異生。若據資助舊業結當生有，即通有學，由此三乘無學不受後有。

Regarding the treatise from "Due to these anuśayas... up to... have the ability to bring about existence", this concludes the answer. The *Nyāyānusāra* says: "Although one who has separated from passion also creates wholesome karma, they lack the efficacy to bring about subsequent existence." The commentary states: The 'existence' spoken of above is all based on projecting results. If based on instigating karma that brings about existence, that pertains solely to ordinary persons (pṛthagjana). If based on nourishing previous karma to link future birth-existence, it extends to trainees (śaikṣa); because of this, the non-trainees (aśaikṣa) of the three vehicles do not undergo subsequent existence.