俱舍論疏 22.96

22.96

論「又受殊勝至徵問亦爾」，第二苦不成過。受勝境時，有何下苦於中起樂？若受勝境時有下苦者，如是受境已滅未生。既於爾時無有下苦，即應樂覺轉更增勝，爾時上等眾苦都無有故。

On the Śāstra's statement, "Moreover, when experiencing an exquisite... the interrogation is likewise": This is the second fallacy, that suffering is not established. When experiencing an exquisite object, what inferior suffering is there within it toward which pleasure arises? If there were inferior suffering when experiencing an exquisite object, then experiencing an object would already have ceased and not arisen. Since at that time there is no inferior suffering, then the awareness of pleasure should become even more intense and superior, because at that time superior-grade sufferings are entirely absent.