俱舍論疏 22.96

22.96

On the Śāstra's statement, "Moreover, when experiencing an exquisite... the interrogation is likewise": This is the second fallacy, that suffering is not established. When experiencing an exquisite object, what inferior suffering is there within it toward which pleasure arises? If there were inferior suffering when experiencing an exquisite object, then experiencing an object would already have ceased and not arisen. Since at that time there is no inferior suffering, then the awareness of pleasure should become even more intense and superior, because at that time superior-grade sufferings are entirely absent.