俱舍論疏 22.95

22.95

On the Śāstra's statement, "If it is said that the world... superior awareness of pleasure": The author of the Śāstra grants their hypothesis to refute it. If it is said that the world gives rise to the awareness of pleasure toward inferior suffering, considers superior suffering to be pain, and considers middling suffering to be neutrality, and [the Buddha] spoke in accordance with them, then pleasure also has three different grades; one should give rise to a superior awareness of pleasure toward inferior suffering, a middling pleasure toward middling suffering, and an inferior awareness of pleasure toward superior suffering.