俱舍論頌疏論本 30.20

30.20

The Sāṃkhya objects again: "If the subsequent consciousness arises from consciousness and not from a self, for what reason does the subsequent consciousness not constantly resemble the prior one, and why do minds of the three natures arise indeterminately? If there is a real self, this poses no problem. Because the self is sovereign, it can cause consciousness not to constantly resemble [the prior one] and to arise indeterminately; logically there is no problem."