瑜伽論記 15.397

15.397

基云：若大乘真理，唯第八名能執受。若隨順理門通六識，今者下文勢云色以離於彼餘能執受不可得故，即隨順理門，其聲界不離根常有故，名為執受。聲處有不恒故，所以不論。今取其界。有云：第八不緣聲等者，如餘處分別。

[Kuai]ji says: In the ultimate truth of the Mahāyāna, only the eighth [consciousness] is named the appropriator. If following the method of conventional reasoning, this extends through the six consciousnesses. Now, the drift of the text below states: 'Because apart from those, no other appropriator is found in matter'—this accords with the method of conventional reasoning. Because the sound element is not separated from the faculties and constantly exists, it is called appropriated. Because sound as an āyatana does not constantly exist, it is not discussed [as such]. Here we take the element. As for the claim that the eighth consciousness does not take sound as an object: this is differentiated elsewhere.