瑜伽論記 17.90

17.90

三藏云：聖人潤生隨眠則定如此中說，一切諸學見迹，皆言隨眠潤生，纏起不定或有或無。對法據起故。言二果纏及隨眠二種皆潤，備云：不還果者，從欲界死生色界時，唯以隨眠結生相續，以離欲道所依身中不起煩惱故。若從初定死，生彼異地時亦以現行結生相續，非離欲道所依身故。

The Tripiṭaka Master says: For the noble ones, the latent dispositions that moisten rebirth are fixed, as stated here; for all trainees who have seen the footprints, it is said that latent dispositions moisten rebirth, while the arising of entanglements is unfixed, being either present or absent. The Abhidharma is based on their active arising, so it states that for the two fruits, both entanglements and latent dispositions moisten rebirth. Bei says: For the non-returner, when dying from the desire realm and taking birth in the form realm, rebirth-linking succession occurs solely by latent dispositions, because in the physical basis reliant on the path of dispassion, defilements do not arise. When dying from the first dhyāna and taking birth in a different stage, rebirth-linking succession also occurs through active manifestations, because it is not a physical basis reliant on the path of dispassion.