瑜伽論記 19.37

19.37

十九釋經修念住觀九句。言於有身者：謂於此身善住其念於真如身者，觀身真如名善住念。或唯出世間智者，謂由於內奢摩他道者，智凝靜緣即當於止。或唯出世間見者，謂由毘鉢舍那道者，見當推求故與毘鉢舍那道者名。

The nineteenth section explains nine phrases of the sūtra on cultivating the contemplation of the applications of mindfulness. Regarding the phrase "with respect to having a body": this means firmly establishing one's mindfulness on this body; "with respect to the body of tathatā": contemplating the tathatā of the body is called firmly establishing mindfulness. "Or solely supramundane wisdom": this means "because of the internal path of śamatha"; when wisdom coagulates and stills its conditions, it directly corresponds to calm abiding. "Or solely supramundane view": this means "because of the path of vipaśyanā"; view corresponds to investigating, and therefore receives the name "path of vipaśyanā."