瑜伽論記 5.154

5.154

三結者，不越惡道故，邊見隨身見，見取隨戒取，邪見隨疑生故，說根本三則攝末六，癡相通三界，嗔貪增在欲，唯說貪恚則攝愚癡，不越下界故，故但說五為下分結。又由身見不趣解脫，由戒禁取迷正趣邪路，疑於正道，故於解脫障，唯說初三為惡趣因。

Regarding the three fetters: because one does not transcend the bad destinies, extreme view follows identity view, view attachment follows attachment to rules and rituals, and wrong view arises following doubt. Therefore, speaking of the three root [fetters] subsumes the six branch [views]. The characteristic of delusion pervades the three realms; ill will and greed increase in the desire [realm]. Speaking only of greed and ill will subsumes delusion, because one does not transcend the lower realm; hence only five are stated as fetters binding to the lower realms. Moreover, due to identity view one does not incline toward liberation; due to attachment to rules and rituals one is confused about the correct and heads toward wrong paths; doubting the noble path constitutes an obstacle to liberation; therefore only the first three are stated as causes of the bad destinies.