瑜伽論記 5.91

5.91

內明四門中第三明攝聖教義相，中有十法五對，聖教意合斷惡修善返流盡源以為其義，有能修所修能證所證，惡有現行及種伏斷之義。此中初能作所作二俱善法；次、過患染污苦集諦法；三、有障有順謂煩惱善法；四、有真有勝無為有為諸無漏法；五、有順有得謂世間出世間法。

Among the four gates of inner learning, the third clarifies the characteristics of gathering the sacred teachings. Within it are ten phenomena in five pairs. The intent of the sacred teachings combines abandoning evil, cultivating good, reversing the flow, and exhausting the source as its meaning: there are that which can cultivate and that which is cultivated, that which can realize and that which is realized; and evil has the meanings of active occurrence, seeds, suppression, and eradication. Herein, first, both that which can act and that which is acted upon are wholesome phenomena. Second, faults and defilements are phenomena of the truths of suffering and origin. Third, that which has obstacles and that which is compliant refer to afflictions and wholesome phenomena. Fourth, that which has truth and that which has supremacy refer to unconditioned and conditioned taintless phenomena. Fifth, that which is compliant and that which is attained refer to mundane and supramundane phenomena.