瑜伽論記 8.209

8.209

八種修業中，基師等解：由修故得者，即修也。由修故習者，即習修也。若先已得未令現前但由修習彼種類法當令現前令轉清淨鮮白生起名修故淨者，此即法智時其類智種子亦成就故名先已得，由修習彼法智種子時即資類智種，至類智時此種子能生類智令轉清淨鮮白生起名修故淨，即法智時修類智種子令清淨後生類智故也。又如見道前重增無漏種入見道生法智等是，又種子成就是由修故得，現行成熟名由修故習，自在成就名由修故淨，是三成熟也，若已生或能滅斷名由修故遣，未生諸惑能令不生了知如病等名由修故知。

Among the eight kinds of activities of cultivation, Master Ji and others explain: "what is acquired through cultivation" is cultivation itself. "What is habituated through cultivation" is repeated cultivation. "If already acquired previously but not yet brought to the fore, merely by cultivating that kind of dharma, causing it to manifest in the present, causing it to become increasingly pure, radiant, and white in arising, it is called purified through cultivation": this means that at the time of the cognition of phenomena, the seed of its subsequent cognition is also accomplished, hence it is called "already acquired previously." Due to cultivating that seed of the cognition of phenomena, it aids the seed of subsequent cognition; when reaching subsequent cognition, this seed can generate subsequent cognition, causing it to become increasingly pure, radiant, and white in arising, which is called "purified through cultivation"—that is, at the time of the cognition of phenomena, cultivating the seed of subsequent cognition to make it pure, after which subsequent cognition is generated. Furthermore, it is like augmenting taintless seeds before the path of seeing to enter the path of seeing and generate the cognition of phenomena and so forth. Moreover, accomplishment of seeds is "acquired through cultivation"; maturity of active manifestation is called "habituated through cultivation"; accomplishment of mastery is called "purified through cultivation"—these are the three maturities. If afflictions have already arisen and can be eliminated and severed, it is called "dispelled through cultivation"; if afflictions not yet arisen can be prevented from arising by thoroughly understanding them as illnesses and so forth, it is called "known through cultivation."