瑜伽論記 8.210

8.210

下明修品類有十二種，基云：此解無間道能斷不言加行道者，對法明金剛喻定并取加行道者非真實義，若斷種子唯無間道若制伏種子，加行道亦有此義，彼論約制伏種子義故金剛喻定亦取加行道，此論據斷種子難故唯無間道，勝進道修者，謂由此故乃至或復未超越究竟位者，泰云：勝進有二：一、未起趣後地加行來皆名勝進道，論云乃至，意在於此；二、約斷惑第八品未盡未盡第九加行道心趣無學位，並名勝進。

Below, it clarifies that the varieties of cultivation are of twelve kinds. Ji says: "This explains that the uninterrupted path can sever, but does not mention the path of application. The Abhidharmasamuccaya clarifies that the adamantine-like concentration includes the path of application as well, but that is not the literal meaning. If it is severing seeds, only the uninterrupted path does so; if it is suppressing seeds, the path of application also has this function. That treatise, based on the meaning of suppressing seeds, includes the path of application in the adamantine-like concentration. This treatise, based on the difficulty of severing seeds, takes only the uninterrupted path." Regarding the cultivation of the path of superior progress: "meaning that by this... or not yet transcending the stage of culmination": Tai says: "Superior progress has two [meanings]: 1. Up until one generates the application directed toward the subsequent stage, all is called the path of superior progress; the treatise saying 'up to' refers to this. 2. In terms of severing afflictions, when the eighth grade is not yet exhausted, the mind of the application path of the ninth grade directed toward the stage of non-learning is entirely called superior progress."