瑜伽論記 9.63

9.63

前中，釋曰即為四段。初明世間極成真實，舊名世間所知真實。謂一切世間，於彼彼事，隨順假立世俗串習悟入覺慧所見同性等者，景云：諸佛菩薩於世俗事除智根本起滅因緣非諸異生二乘境界，今但隨順世間有性假立世俗串習之事，而共同見故云世間極成真實。

In the former, the explanation is divided into four sections. First, explaining the reality universally acknowledged by the world, formerly called the reality known to the world. Regarding 'all the world, with respect to various phenomena, in accordance with conventional designations, worldly habituation, and what is seen as identical in nature by the discernment of intuitive understanding,' Jing says: With respect to conventional phenomena, except for the root of wisdom and the causes and conditions of arising and ceasing, which are not the domain of ordinary beings or the two vehicles, the Buddhas and bodhisattvas merely accord with worldly existence, conventional designations, and habituated phenomena, viewing them identically [with worldly beings]; hence it is called the reality universally acknowledged by the world.