瑜伽師地論略纂 11.13

11.13

論云解化語中，「如頻迦音乃至無依、無盡」者，論云「又能隨念無間剎那，次第所作無間斷故」者，作佛菩薩能憶前剎那前剎那之法，盡無始來，一切能了，於一剎那頃，能如是知。其小乘云：佛以初住智不能知前二剎那，若緣剎那時，剎那無量，故未緣得。五六十日已至老死，無有緣剎那義。今大乘佛菩薩皆得。

Regarding the treatise's explanation of transformed speech: 'like the kalaviṅka's sound, up to being unattached and inexhaustible.' The treatise states: 'Furthermore, because they can recollectedly follow uninterrupted moments, what they do successively is without interruption.' The Buddhas and Bodhisattvas can recollect the phenomena of the previous moment and the moment before that, exhausting [all] from beginningless time, completely capable of understanding, and can know in this way within a single moment. The Hīnayāna says: A Buddha, with his initial-abiding cognition, cannot know the two previous moments; when taking moments as an object, because moments are immeasurable, he has not yet grasped them. After fifty or sixty days, one already reaches old age and death; there is no sense of taking moments as an object. Now, in the Mahāyāna, Buddhas and Bodhisattvas all attain this.