瑜伽師地論略纂 13.41

13.41

「由此因緣，彼所攝受等，乃至速得成立」者，此中由解脫分等為因緣故，令世間福分善等種子、名言無記種轉有功能，善業等種轉有勢力，自解脫分善根種子速得成立。成立者，能增勝生果也，又即令福分善等種子速成立。此中通新熏、本有二義。「復由此種子故，彼諸善法轉明盛生」者，能由解脫分等種故，亦自現行善法轉明盛生。又云：即福分善現行也。　若爾，與前轉更明盛何異？述曰：更勝於前，念念增故。

Regarding the passage: "By this condition, those that are embraced [by it], and so forth, down to: are swiftly established": Here, because the factors conducive to liberation (mokṣabhāgīya) and so forth serve as conditions, the worldly seeds of merit-conducive wholesome roots and nominal unmanifest/indeterminate seeds increasingly possess functional capacity, the seeds of wholesome karma and so forth increasingly possess efficacy, and the seeds of wholesome roots that are one's own factors conducive to liberation are swiftly established. "Established" means capable of intensely generating superior fruits; furthermore, it means swiftly establishing the seeds of merit-conducive wholesome roots and so forth. Here, this encompasses both senses: newly perfumed and originally existent. Regarding "Furthermore, due to these seeds, those wholesome dharmas are produced and become increasingly radiant": because of the seeds of the factors conducive to liberation and so forth, one's own active wholesome dharmas are also produced and become increasingly radiant. It is also said: this refers to the active manifestations of merit-conducive wholesome roots. If so, how does this differ from the previous phrase "become even more radiant"? The commentary explains: they are superior to before because they increase moment by moment.