瑜伽師地論略纂 13.92

13.92

「不相應言假想」者，名也。為起言說，如前思慧中云為依六事而起言說，即屬至言論等體。非有色等二種，但有假名。《顯揚》第一云：當知復有如是種類，略不建立，即非得等。相中有相、無相，皆與《對法》第一別，勘會是易而不論。如《顯揚》第十四有惟立七善巧所以。

"Non-concomitant verbal designations": names. In order to give rise to conventional speech, just as stated earlier under the wisdom of reflection, speech is generated relying on six things, which belong to the substance of authoritative statements and so forth. They are not the two kinds such as material forms; they are merely conventional designations. The first fascicle of the Prakaraṇārya-vācā says: "It should be known that there are further categories of this kind that are omitted and not established," which refers to non-acquisition and so forth. Among characteristics, those with characteristics and those without characteristics are both different from the first fascicle of the Abhidharma[-samuccaya-vyākhyā]; checking and collating this is easy, so it is not discussed here. As in the fourteenth fascicle of the Prakaraṇārya-vācā, there is an explanation of why only seven skillfulnesses are established.