瑜伽師地論略纂 14.32

14.32

論「次諸聚色生，如種種物，石磨為末等，乃至隨彼生因增上力故，如是而生，為有用故」者，隨彼種子生因增上力故，如是而生，為有根之取用故，所以如此。又隨四大生因增上力故，造色用雜，如是而生，為根有。眼根等取時，諸塵皆有，於此聚中有是用故，故知諸色用雜而生。此明和雜不相離，如〈本地〉第三卷解。

Regarding the treatise's statement: 'Next, aggregate forms arise, like diverse things, or a stone ground into powder, and so forth, down to arising in this manner by the dominant force of their productive causes, in order to have utility': they arise in this way through the dominant force of the productive causes in their seeds, so that there may be the functioning and grasping of the sense faculties; that is why it is so. Moreover, through the dominant force of the four great elements as productive causes, derived forms have mingled functions, arising in this manner to be available for the sense faculties. When the eye faculty and so forth grasp [them], all dust-objects are present, having these utilities within this aggregate; therefore, one knows that the diverse forms arise with mingled functions. This clarifies harmonious mingling without separation, as explained in the third fascicle of the 'Maulī Bhūmi'.