瑜伽師地論略纂 15.26

15.26

眼界四句中，如《對法》第二卷二兩諍釋，種與現行皆名界故，所以會釋此文。勝軍師以為證種生現不同時文，今以現行眼為界，勝故無過。二、應外塵中作得眼不得色等四句，謂眼不變為色時，是得眼不得色；無眼者唯有第八相色故，得色不得眼；二俱成熟；二不成等。

Regarding the four permutations of the eye element: as in the two competing explanations in the second fascicle of the *Abhidharmasamuccaya-bhāṣya*, both seeds and actualized [states] are called elements; thus we reconcile and explain this text. Master Jayasena took this as textual proof that seeds and actualized states do not arise simultaneously; now, taking the actualized eye as the element, it is superior and hence without fault. Second, in the external dust one should form four permutations such as obtaining the eye but not obtaining form: when the eye does not transform into form, it is obtaining the eye but not obtaining form; one without eyes has only the form of the nimittabhāga of the eighth [consciousness], hence obtaining form but not obtaining the eye; both are matured; neither is matured, and so on.