瑜伽師地論略纂 3.69

3.69

第四破云「所執之我，由想所作及受所作」等者，此中意顯想、受二法俱為我所，由此二種擊作於我，我或有時有一想等，故想、受二名為能作，我為所作。如世財物擊作有情，有情或時緣少財等，生貪瞋等。此亦如是，非我先無，為想、受作，方始有義。

The fourth refutation says, "The conceived self is made by perception and made by feeling" and so forth: this reveals that both dharmas—perception and feeling—are what belongs to the self. Because these two affect and act upon the self, the self at times has a single perception, and so on; therefore, perception and feeling are called the agents, and the self is the object made. It is just as wealth in the world affects sentient beings, so that sentient beings, sometimes taking little wealth and so forth as an object, give rise to greed, anger, and so forth. This is also like that; it does not mean that the self did not exist previously and only began to exist after being made by perception and feeling.