瑜伽師地論略纂 4.146

4.146

二十一、「謂樂受俱行支，及非受俱行支一分，壞苦攝」等者，彼云十一小分，壞苦所攝，老死位中多無樂受，依樂立壞，故不說之；此謂非受支俱行支。其一分者，謂與樂受俱者是，依樂立壞，故言一分；十二小分，苦苦所攝，一切支中有苦受故，依苦受立苦苦，故言一分；十二全分，行苦所攝，諸有漏法皆行苦故。依捨受說，十一小分，除老死支，前不苦不樂俱行唯十，今加非受俱支，故言十一少分。如前實義，如是諸聖教中，隨彼相增，所說不定，謂《緣起經》、《十地經》二文有異。如《唯識疏》第八卷說。

21. Regarding "Constituents concomitant with pleasant feeling and a portion of constituents not concomitant with feeling are subsumed under the suffering of change," and so forth: that [text] says that a small portion of eleven are subsumed under the suffering of change; in the state of old age and death there is mostly no pleasant feeling, and since change is established based on pleasure, it is not mentioned; this refers to the constituents that do not associate with the feeling-constituent. 'A portion' refers to those concomitant with pleasant feeling; since change is established based on pleasure, it is said to be 'a portion'. A small portion of twelve are subsumed under the suffering of pain, because within all constituents there is painful feeling; since the suffering of pain is established based on painful feeling, it is said to be 'a portion'. All twelve in their entirety are subsumed under the suffering of conditioned existence (saṃskāra-duḥkhatā), because all contaminated phenomena are the suffering of conditioned existence. Spoken in terms of equanimous feeling, a small portion of eleven—excluding the constituent of old age and death—previously only ten were concomitant with neither-pain-nor-pleasure, but now adding the constituents not concomitant with feeling, it is said to be a small portion of eleven. As with the actual meaning above, thus among various sacred teachings, according to the prominence of characteristics, what is stated is not uniform; that is, the texts of the Pratītyasamutpāda-sūtra and the Daśabhūmika-sūtra differ, as explained in the eighth fascicle of the Commentary on the Vijñaptimātratā.