瑜伽師地論略纂 7.75

7.75

第四頌中，有三復次。第二云「所有飲食、言說、遊行」者，此三如次是頌三處無染。然處無相住，猶有餘苦隨逐，不名極圓滿。或為自利，飲食、遊行無染；或為利他，言說、遊行不動。遊行之言，通上二利。處無相住如泛清池，餘苦隨逐名厭泥時生死之海。　又慧解脫、有學身證及俱解脫，如次三處者，由此三人煩惱障盡、定障未盡故，非煩惱二障俱離，故說如次。

In the fourth verse, there are three alternative interpretations. The second says: as for "all food and drink, speech, and wandering," these three correspond in sequence to the three places free from defilement in the verse. However, abiding in the signless state still has remaining suffering accompanying it, so it is not called extremely complete. Or, for self-benefit, food and drink and wandering are free from defilement; or, for the benefit of others, speech and wandering are unshakeable. The word "wandering" applies to both benefits above. Abiding in the signless state is like floating on a clear pond; remaining suffering accompanying it is called the ocean of saṃsāra when weary of mud. Furthermore, the wisdom-liberated, the bodily witness among those in training, and the doubly liberated correspond in sequence to the three places, because these three persons have exhausted the defilement-hindrance but have not exhausted the concentration-hindrance, so it is not that both kinds of hindrances are abandoned; therefore they are stated in that sequence.