成唯識論了義燈 7.39

7.39

Although Yogācārabhūmi 21 explains the śrāvaka with the same intent as this, saying, "Attached to the basis there are such characteristics, subsumed under the six āyatanas, handed down successively from beginningless time"—could it be accepted that the Hīnayāna also has these six stages? If one says this is spoken according to the undetermined [gotra], what about the determined gotra? Moreover, how could it say "subsumed under the six āyatanas, handed down successively from beginningless time"? Could the seeds of the six stages be naturally differentiated?