成唯識論演祕 6.205

6.205

The explanation is: This refutes both schools. Furthermore, if at that time there is this direct awareness, [thinking] 'I am now directly verifying such form, etc.,' at that time the capacity to see the object has already ceased, because it necessarily relies on mental consciousness (manovijñāna) being able to discriminate, and at that time the eye consciousness and the rest have certainly already passed away.