大乘百法明門論疏 2.17

2.17

Question: “If so, why does the Abhidharmasamuccaya say: ‘Amoha is discernment, having the wisdom of retribution, teaching, and realization as its substance’? And the commentary says: ‘“Wisdom of retribution, teaching, and realization” refers respectively to the prajñā born of birth, listening, reflection, and cultivation, as should be understood in sequence. “Discernment” means prajñā accompanied by courage and vigor.’ Why does this text say it is of the nature of prajñā?”