肇論新疏 2.177
肇論新疏 2.177
- Language
- Classical Chinese
2.177
是以經云「真諦無相故般若無知」者，誠以般若無有有相之知。若以無相為無相，又何累（去聲）於真諦邪？
Therefore, when the sūtra states that "because the ultimate truth is animitta, prajñā is without knowing," it is truly because prajñā has no knowing that bears marks. If one takes animitta as animitta, how would that burden the ultimate truth?
Translations (1)
- English (machine translation) — English, machine translation