勸發菩提心集 1.10

1.10

由諸菩薩所有種姓，與如是等功德相應，成就賢善諸白淨法。是故與難得無上如來果位，為證得因。乃至未為白法相違四隨煩惱若具不具之所染污。白法相應若沒染污，如是白法皆不顯現。何如白法相違四惑？謂放逸者，由先串習諸煩惱故，性成猛利，長時煩惱。是名第一。又愚癡者，不善巧者，依附惡友。是名第二。又為尊長夫主王賊怨敵等拘，不得自在，心迷亂。是名第三。又資生具有匱乏者，顧戀身命。是名第四。

Because all the gotras of bodhisattvas correspond with such guṇas as these, they accomplish virtuous and wholesome śukladharmas. Therefore, they serve as the cause for the attainment of the hard-to-attain, unsurpassed fruit of the Tathāgata, provided they are not defiled by the four upakleśas that contradict wholesome qualities, whether fully or partially. If that which corresponds to wholesome qualities is obscured and defiled, such wholesome qualities will not manifest. What are the four afflictions that contradict wholesome qualities? First is heedlessness: due to prior habituation with defilements, they become fierce by nature, resulting in long-lasting afflictions; this is called the first. Second, being foolish and unskilled, one associates with bad companions; this is called the second. Third, being constrained by elders, masters, rulers, bandits, enemies, and the like, one does not obtain independence, and one's mind is bewildered and distracted; this is called the third. Fourth, lacking the necessities of life, one clings to body and life; this is called the fourth.