華嚴一乘教義分齊章 4.18

4.18

第三、亦有亦無者，具上諸失，可以準之。問：「若據上來所說，依他起性有無偏取，此應不可。雙取有無，應契道理。如何亦有具上失耶？」答：「依他起性中，雖具彼有無之理，然全體交徹，空有俱融。而如所計亦有亦無者，即成相違，具上失也。」

Third, regarding both existence and nonexistence: it possesses all the above faults, which can be understood by analogy. Question: "According to what was said above, grasping biasedly at either existence or nonexistence of the other-dependent nature is inadmissible. Grasping both existence and nonexistence should accord with reason. How is it that [grasping] both existence [and nonexistence] possesses the above faults?" Answer: "Although within the other-dependent nature both principles of existence and nonexistence are present, yet their entire substance mutually penetrates, and emptiness and existence are completely fused. But when both existence and nonexistence are grasped as conceived [by ordinary mind], it becomes a contradiction and possesses all the above faults."