註華嚴經題法界觀門頌 2.133

2.133

元從恁麼來，却須恁麼去。義曰：事法者，是六門成事體也。理者，是四門體空用也。故成此門成事即體空義，顯廢己同他泯其事也。即妄徹真源，雖有而非常也。《觀》云「故說眾生即如，不待滅也。如波動相舉體即水，無異相也。」

Originally having come thus, one must indeed go thus. Meaning: "Phenomenal dharmas" are the substance that constitutes phenomena of the sixth gate. "Principle" is the emptiness-function of substance of the fourth gate. Therefore, this establishes the meaning that constituting phenomena is identical to the substance being empty, revealing that discarding oneself to identify with the other eliminates its phenomena. This is the false reaching the true source; though existing, it is not permanent. The Contemplation says: "Therefore it is said that sentient beings are identical to Suchness, not awaiting extinction. Just as the moving characteristics of waves are entirely water, having no different characteristics."