摩訶止觀 8.185

8.185

有者：色從眼入，見山河星辰、日月居宮，亦見幽中種種相貌，指點方面，是有太過。無者：色從眼入，便謂諸法猶如斷空，說灰無法，甚可怖畏，是無太過。明者：色入已，豁豁常明，如日月照。闇者：昏闇漆黑，鏗然不曉。定者：色入已，心如木石，塊然直住。亂者：色入已，狡擲攀緣。愚者：色入已，闇短鄙拙，脫裸無恥。智者：色入已，聰黠捷疾。悲者：色入已，憂惱泣淚。喜者：色入已，歌逸恒歡。苦者：百節疼痛，如被火炙。樂者：身體暢醉，如五欲樂。禍者：自恒招禍，亦為他作禍，亦知他禍祟。福者：恒自招福，亦能為他作福。惡者：無惡不造，又令他作惡。善者：自行檀等，亦令他行檀。憎者：不耐見人，遠他獨住。愛者：戀重纏著。強者：其心剛強，出入不得自在，猶如瓦石，難可迴變，不順善道。軟者：心志軟弱，易可敗壞，猶若軟泥，不堪為器。以是等若過、若不及，悉名「邪相」。

Being: form enters through the eye, and one sees mountains, rivers, stars, the sun and moon in their palaces, and also sees various appearances in the dark, pointing out directions; this is an excess of being. Non-being: form enters through the eye, and one immediately claims that all dharmas are like nihilistic emptiness, speaking of ashes and the absence of dharmas, which is extremely terrifying; this is an excess of non-being. Clarity: after form enters, it is wide open and constantly bright, like the sun and moon shining. Darkness: dim, obscure, and pitch-black, dull and uncomprehending. Samādhi: after form enters, the mind is like wood or stone, solidly standing upright. Distraction: after form enters, it restlessly leaps and grasps at conditions. Stupidity: after form enters, one is ignorant, shortsighted, crude, and clumsy, stripping naked without shame. Wisdom: after form enters, one is clever, sharp, and quick. Sorrow: after form enters, one is grieved, distressed, and weeping. Joy: after form enters, one sings, indulges, and is constantly merry. Suffering: the hundred joints ache as if burned by fire. Pleasure: the body is delightfully intoxicated, as if with the pleasures of the five desires. Misfortune: one constantly incurs misfortune oneself, also brings misfortune to others, and knows the misfortunes and afflictions of others. Blessing: one constantly incurs blessings oneself, and can also bring blessings to others. Evil: there is no evil one does not commit, and one also causes others to commit evil. Good: one personally practices giving and so forth, and also causes others to practice giving. Hate: one cannot bear to see people, staying far from others and living alone. Love: longing attachment and tight entanglement. Hardness: the mind is stubborn and unyielding, unable to enter or exit at will, like tile or stone, difficult to turn or change, not according with the wholesome path. Softness: the mind and resolve are weak and pliable, easily ruined, like soft mud, unfit to be made into a vessel. Excess or deficiency in all such matters is named an 'erroneous characteristic.'