釋禪波羅蜜次第法門 2.71

2.71

第二、明衣食具足者。今明衣法有三種：一者、如雪山大士等學道，但畜一衣即足，以不遊人間，堪忍力成故，此上人也；二者、如迦葉等，常受頭陀法，但畜糞掃三衣，不須餘長，此是中人衣法；三者、若多寒國土及下士不堪，如來更開畜百一物等，而要應說淨作法，知量知足，若過貪求，則於道有妨。

Second, explaining the sufficiency of clothing and food: Now to explain, the provisions of clothing are of three kinds: First, as with the Great Beings of the Snow Mountains and others practicing the Path, keeping only one robe is sufficient; because they do not wander among humans and their power of endurance is perfected, these are superior persons. Second, like Kāśyapa and others who always undertook the dhūta practices, keeping only the three robes of rag-cloth without needing any extra; these are the clothing provisions of middling persons. Third, in very cold lands, or if inferior persons cannot endure it, the Tathāgata additionally permitted the keeping of the hundred and one requisites and the like; yet one must declare them pure through the formal procedure and know moderation and contentment. If one greedily seeks beyond this, it will hinder the Path.