大慧普覺禪師語錄 3.50

3.50

上堂，舉：「玄沙示眾云：『諸方老宿盡道接物利生，或遇三種病人來，作麼生接？患盲者，拈椎竪拂他又不見；患聾者，語言三昧他又不聞；患啞者，教伊說又說不得。且作麼生接？若接此人不得，佛法無靈驗。』有僧請益雲門，門云：『爾禮拜著。』僧禮拜起，門以拄杖挃，僧退後，門云：『爾不是患盲。』復喚近前，僧近前，門云：『爾不是患聾。』乃竪起拄杖云：『還會麼？』僧云：『不會。』門云：『爾不是患啞。』其僧於此悟去。」師云：「這僧雖然悟去，只悟得雲門禪；若是玄沙禪，更買草鞋始得。」

Ascending the hall, [the Master] cited: "Xuansha instructed the assembly, saying, 'The venerable elders of all quarters all speak of receiving people and benefiting living beings. If three kinds of sick persons come, how do you receive them? For the blind person, when you take up the mallet or raise the fly-whisk, he does not see it. For the deaf person, when there is the samādhi of speech, he does not hear it. For the mute person, when you tell him to speak, he cannot speak. So how do you receive them? If you cannot receive these people, the Buddha Dharma has no efficacy.' A monk asked Yunmen for further instruction. Yunmen said, 'Make your bows.' When the monk finished bowing and stood up, Yunmen poked him with his staff. The monk stepped back. Yunmen said, 'You are not blind.' He then called him forward. The monk came forward. Yunmen said, 'You are not deaf.' He then held up his staff and said, 'Do you understand?' The monk said, 'I do not understand.' Yunmen said, 'You are not mute.' Thereupon that monk was awakened." The Master said, "Although this monk was awakened, he only awakened to Yunmen's Chan; as for Xuansha's Chan, he still needs to buy straw sandals to get it right."