宏智禪師廣錄 4.45

4.45

上堂云。一性湛圓。本地之光明發耀。六根互用。通身之手眼隨宜。便能眼處作耳處佛事。耳處作鼻處佛事。所以道。石人機似汝。也解唱巴歌。汝若似石人。雪曲也須和。能如是也。於一切塵。成一切智。不見教中道。若色處清淨。若般若波羅蜜多清淨。若一切智智清淨。無二無二分。無別無斷故。諸人還體悉得麼。良久云。雲山父子能無外。水月交情自有緣。

Ascending the hall, [the Master] said: "The one nature is clearly perfect, the radiance of the original ground shines forth. The six senses function interchangeably, the hands and eyes of the whole body adapt as appropriate. Thus, one can perform ear-Buddha-work at the place of the eyes, and nose-Buddha-work at the place of the ears. Therefore it is said: 'If the stone figure's mechanism is like yours, it also knows how to sing the rustic song of Ba; if you are like the stone figure, you must harmonize with the White Snow song.' Being able to be like this, in all dust particles one accomplishes all-knowledge. Have you not seen it said in the teaching: 'If the sphere of form is pure, if the perfection of wisdom is pure, and if all-knowledge is pure—they are non-dual, without division, without difference, and without interruption.' Do you all fully understand this?" After a long pause, he said: "The father and son of the cloudy mountain can leave nothing outside; the friendship of the water and moon naturally possesses affinity."