宏智禪師廣錄 6.40

6.40

真淨不痕。功勳及盡。𨚗時却無辨處。雖無可辨。即是全身。眼根不自見。亦昧它不得。底處發光。清白通照。蘆花混雪。明月濯秋。便有回互之機。顧鑒之路。猛提將來應用恰好。一切處外我不得。一切處收我不得。超出萬象一頭地。俱胝一指頭禪。三十年受用不盡。得妙者簡。所以默不與言。得用者閑。所以應不觸物。道游神禦。理固如斯。忽向其間。著一絲一糝。則樞機礙而不通。關棙窒而不轉。空空處含一切有。有有處合一段空。更有甚麼事。

True purity leaves no trace; when merited effort is completely exhausted, at that time there is nothing to distinguish. Although there is nothing to distinguish, it is the entire body. The visual faculty does not see itself, nor can it obscure that. Radiance emerges from this place, pristine and universally illuminating. Reed blossoms mingle with snow; the bright moon washes autumn. Then there is the pivot of mutual interpenetration, the path of mutual reflection. Vigorously bring it forth to apply, and it is fitting. Nowhere outside can exclude me; nowhere inside can contain me. Standing out a head above the myriad phenomena, Juzhi's one-finger Chan was not exhausted by thirty years of use. Those who attain the subtlety are succinct; thus in silence they do not engage in speech. Those who attain the function are at ease; thus in responding they do not bump into things. Traveling in the Way and governing the spirit—the principle is originally like this. If suddenly amid it you attach a single hair or a single speck of dust, the central pivot will be obstructed and will not penetrate, the mechanism will be blocked and will not turn. The utterly empty place contains all existence; the place of all existence accords with a patch of emptiness. What further matter could there be?