一切經音義 34

English (machine translation) 34

Language: English

34.1

Compiled by Huilin, the sūtra-translating monk.

34.2

Ru fajie tixing jing (Sūtra on Entering the Essence of the Dharmadhātu), in one fascicle (Huilin).

34.3

Rulai shizihou jing (Sūtra on the Tathāgata's Lion's Roar), in one fascicle (Huilin).

34.4

Dafangguang shizihou jing (Mahāvaipulya Sūtra on the Lion's Roar), in one fascicle (Huilin).

34.5

Fangdeng xiuduoluo wang jing (Vaipulya King of Sūtras), in one fascicle (Huilin).

34.6

Zhuanyou jing (Sūtra on the Transmutation of Existence), in one fascicle (None).

34.7

Dacheng baifu xiang jing (Mahāyāna Sūtra on the Marks of a Hundred Merits), in one fascicle (Huilin).

34.8

Dacheng baifu zhuangyan xiang jing (Mahāyāna Sūtra on the Marks Adorned with a Hundred Merits), in one fascicle (Huilin).

34.9

Dacheng sifa jing (Mahāyāna Sūtra on the Four Dharmas), in one fascicle (Huilin).

34.10

Pusa xiuxing sifa jing (Sūtra on the Bodhisattva Practicing the Four Dharmas), in one fascicle (Huilin).

34.11

Xiyou xiyou jing (Sūtra on the Rare and Marvellous), in one fascicle (Huilin).

34.12

Zuiwubi jing (Sūtra on the Most Incomparable), in one fascicle (Huilin).

34.13

Qianshi sanzhuan jing (Sūtra on the Three Turnings in Past Lives), in one fascicle (Huilin).

34.14

Yinse nü jing (Sūtra on the Silver-Coloured Woman), in one fascicle (Huilin).

34.15

Asheshiwang shoujue jing (Sūtra on King Ajātaśatru Receiving Prediction), in one fascicle (Huilin).

34.16

Cailian wei wang shang fo jing (Sūtra on Picking Lotuses Against the King's Command to Offer to the Buddha), in one fascicle (Huilin).

34.17

Foshuo zheng gongjing jing (Sūtra Spoken by the Buddha on Right Respect), in one fascicle (Huilin).

34.18

Shanjing jing (Sūtra on Wholesome Reverence), in one fascicle (Huilin).

34.19

Chengzan dacheng gongde jing (Sūtra Praising the Virtues of the Mahāyāna), in one fascicle (Huilin).

34.20

Shuo miaofa jueding jing (Sūtra Preaching the Definitive Sublime Dharma), in one fascicle (None).

34.21

Jian wang jing (Sūtra on Remonstrating with the King), in one fascicle (Xuanying).

34.22

Shijiao shengjun wang jing (Sūtra Instructing King Prasenajit), in one fascicle (Xuanying).

34.23

Shengguang tianzi jing (Sūtra on the Devaputra Jinaprabha), in one fascicle (Huilin).

34.24

Wenshushili xunxing jing (Sūtra on Mañjuśrī's Touring and Journeying), in one fascicle (Huilin).

34.25

Wenshushili xing jing (Sūtra on Mañjuśrī's Conduct), in one fascicle (Huilin).

34.26

Beiduo shuxia jing (Sūtra Under the Pattra Tree), in one fascicle (Huilin).

34.27

Yuanqi shengdao jing (Sūtra on the Noble Path of Dependent Origination), in one fascicle (this sūtra is missing phonetic glosses).

34.28

Liaoben shengsi jing (Sūtra on Understanding the Root of Birth and Death), in one fascicle (Xuanying).

34.29

Daogan jing (Śālistamba-sūtra), in one fascicle (Xuanying).

34.30

Cishi pusa shuo daogan jing (Śālistamba-sūtra Spoken by Bodhisattva Maitreya), in one fascicle (Huilin).

34.31

Duzheng zidan jing (Sūtra on Solo Realization and Bearing One's Own Burden), in one fascicle (Xuanying).

34.32

Zishi sanmei jing (Sūtra on the Samādhi of Self-Vow), in one fascicle (Huilin).

34.33

Rulai duzheng zishi jing (Sūtra on the Tathāgata's Solo Realization and Self-Vow), in one fascicle (Huilin).

34.34

Longshi nü jing (Sūtra on the Maiden Nāgadattā), in one fascicle (Huilin).

34.35

Longshi pusa benqi jing (Sūtra on the Former Origin of Bodhisattva Nāgadatta), in one fascicle (Xuanying).

34.36

Pusa shengdi jing (Sūtra on the Stages of Bodhisattva Birth), in one fascicle (Huilin).

34.38

Ba jixiang shenzhou jing, one fascicle: Huilin.

34.39

Bayang shenzhou jing, one fascicle: Xuanying.

34.40

Ba jixiang shenzhou jing, one fascicle: Huilin.

34.43

Bao'en fengpen jing, one fascicle: Huilin.

34.44

Guanxi foxiang jing, one fascicle: Huilin.

34.46

Yuxiang gongde jing, one fascicle: Huilin.

34.47

Foshuo yuxiang gongde jing, one fascicle: Huilin.

34.48

Zaoli xingxiang fubao jing, one fascicle: Huilin.

34.49

Zuo fo xingxiang jing, one fascicle: Huilin.

34.50

Neizang baibao jing, one fascicle: Huilin.

34.51

Foshuo sihomei jing, one fascicle: Huilin.

34.53

Fannü shouyi jing, one fascicle: Xuanying.

34.54

Pusa xing wushi yuanshen jing, one fascicle: Huilin.

34.55

Chengju guangming dingyi jing, one fascicle: Xuanying.

34.56

Wenshi xiyu zhuseng jing, one fascicle: Xuanying.

34.57

Zhude futian jing, one fascicle: Xuanying.

34.59

Fangguang rulai zang jing, one fascicle: Huilin.

34.60

Da fangguang rulai zang jing, one fascicle: translated by the preceptor Huilin.

34.62

Bai foming jing, one fascicle: Xuanying.

34.63

Chengyang zhufo gongde jing, two fascicles: Xuanying.

34.64

Xuzhen tianzi jing, three fascicles: Xuanying.

34.66

Chukong zaiji jing, one fascicle: Xuanying.

34.68

Busiyi guang jing, one fascicle: Xuanying.

34.69

Shizhu duanjie jing, ten fascicles: Xuanying.

34.70

Pusa yingluo jing, twelve fascicles: Xuanying.

34.71

Chaoriming sanmei jing, two fascicles: Xuanying.

34.72

Xianjie jing, thirteen fascicles: Xuanying.

34.73

The above seventy-one sūtras in one hundred and seven fascicles share the sounds of this fascicle.

34.74

Dharmadhātuprakṛty-avatāra-sūtra (Entry into the Intrinsic Nature of the Dharma Realm Sūtra)

Moying 磨瑩 (the second character is fanqie 縈 + 定. The Guangya states: "Ying 瑩 means to polish (mo 磨)," which refers to rubbing pearls or jade to make them gleam. The Jixun states: "Ying means to adorn." Sometimes written 鎣. The Shuowen states: "The luster of jade; classified under jade (玉) with the phonophoric ying 熒 abbreviated").

34.77

Tathāgata-siṃhanāda-sūtra (The Tathāgata's Lion's Roar Sūtra)

34.78

Compiled by Huilin

34.79

Guangchang 廣長 (the first character is fanqie 古 + 晃. Zheng's commentary on the Liji states: "Guang is equivalent to expansive (hong 弘)." Kong's commentary on the Shangshu states: "Guang means grand (da 大); classified under the radical 广, sound 嚴 + 撿 fanqie, with the phonophoric huang 黃." The second character is fanqie 丈 + 張. The Maoshi jian states: "Chang means far-reaching (yuan 遠)." The Wenzidian shuo states: "Long-lasting and distant; classified under inverted 亾, 兀, and the archaic character for hua 化: transforming precipitously (wuran er hua)." The sūtra text writes it under the grass radical as 萇, which does not fit the sūtra's meaning).

34.80

Zhichi 指㡿 (the first character is fanqie 脂 + 齒. Gu Yewang states: "It refers to that which the mind intends, or pointing at things with the fingers to show them to others." The Shuowen states: "A finger of the hand; classified under hand (手) with the phonophoric zhi 旨." The second character is fanqie 齒 + 亦. Liu Zhao's commentary on the Guliang states: "Zhi 指 also means chi 㡿." Wang's commentary on the Chuci states: "Chi 㡿 means to expel (zhu 逐)." The Hanshu yinyi states: "Chi 㡿 means not to employ." The Shuowen states: "Classified under 广, pronounced yǎn, with the phonophoric nì 屰." The sūtra text writes this as [厂@千], which is a vulgar character; [厂@千] is fanqie [呼-丁+ㄎ] + 旱).

34.81

Mahāvaipulya-siṃhanāda-sūtra (Great Vaipulya Lion's Roar Sūtra)

34.82

Compiled by Huilin

34.83

Dianman 電鬘 (the second character is fanqie 麻 + 班. A flower garland of the Western countries, equivalent in this country to ornaments adorning the body such as pearl necklaces. Its original sound is fanqie 彌 + 然; now this phonetic borrowing is not adopted).

34.84

Yamo 瘂默 (the first character is fanqie 烏 + 賈. The Jixun states: "Ya 瘂 means unable to speak." We note: one who is mute has voice but no words. The Gujin zhengzi gives it as classified under the illness radical (疒) with the phonophoric ya 亞; the illness radical is fanqie 女 + 厄).

34.85

Fenpou 分剖 (the second character is fanqie 普 + 口. The Zuozhuan states: "To divide (poufen 剖分) with you." The Cangjie pian states: "Pou 剖 means to analyze (xi 析)." The Shuowen states: "Pou 剖 means to judge (pan 判); classified under knife (刀), with the phonophoric pǒu 咅, which is fanqie 土 + 口").

34.86

Dafangdeng xiuduoluo wang jing (Great Vaipulya King of Sūtras Sūtra; this sūtra has no character sounds or glosses)

34.87

Bhavasaṃkrānti-sūtra (Transmigration of Existence Sūtra; this sūtra also has no character sounds or glosses)

34.88

Mahāyāna-śatapunya-lakṣaṇa-sūtra (Mahāyāna Sūtra on the Marks of the Hundred Merits)

34.89

Compiled by Huilin

34.90

Zhikuluo 蹠俱羅 (Sanskrit word; the character has the pronunciation lu 鹿. The name of a Western kingfisher bird; this bird does not exist in this country).

34.91

Maoshuo 矛矟 (the first character is fanqie 莫 + 侯. The Kaosheng states: "A long spear (qiomao 酋矛); a type of dagger-axe or lance." The Shuowen states: "A spear twenty feet in length, erected upon war chariots; a pictograph." The Wenzidian shuo writes 酋矛; the sūtra's writing with rou 柔 is erroneous and not adopted here. The second character is fanqie 雙 + 卓. The Guangya states: "A shuo 矟 is a spear (mao 矛)." The Gujin zhengzi states: "A shuo is eighteen feet in length; classified under spear (矛) with the phonophoric xiao 肖").

34.92

Juansuo 羂索 (the first character is fanqie 涓 + 兗. The Shenglei states: "Juan 罥 means to seize." The Kaosheng states: "Juan 罥 means to catch with a rope." It is also written 絹. The Wenzidian shuo also writes it 羂. The Gujin zhengzi states: "Classified under net (网) with the phonophoric yuan 肙, pronounced fanqie 鳥 + 玄." The second character is fanqie 乘 + 洛).

34.93

Yanshun 眼𥈤 (the second character is fanqie 夾 + 葉. The Shuowen states: "The hair beside the eye; classified under eye (目) with the phonophoric [├/(足-口+(雪-雨))]." Sometimes written 䀹).

34.94

Dacheng baifu zhuangyan xiang jing

34.95

Compiled by Huilin

34.96

Xiji 稀穊 (the first character is fanqie 喜 + 依. Kong's commentary on the Lunyu states: "Xi 稀 means sparse (shao 少)." The Erya states: "Sparse (xi 稀)." The Shuowen states: "Scattered (shu 踈); classified under grain (禾) with the phonophoric xi 希." The second character is fanqie 璣 + 氣. The Hanshu states: "Plowing deeply and planting densely (ji 穊)." The Shuowen states: "Ji 穊 means thick (chou 稠); classified under grain (禾) with the phonophoric ji 既").

34.97

Flaws and foulness [疵穢]: the first [character] has the sound ci (疵); the second is [pronounced with the fanqie] wei-wei (威衛反). The Zishu and Zidian state that both mean bad. In the Gujin zhengzi, it is formed from [the semantic component] hé (禾, grain) and [the phonetic component] suì (歲).

34.98

Slender and sharp [纖銳]: the first [character is pronounced with the fanqie] qi-zhan (棲簷反). The Wenzidian shuo states: 'Xian (纖) means fine; it also means small.' The Shuowen [jiezi] says it is formed from [the semantic component] mì (糸, silk) and [the phonetic component] xiān (韱). The second is [pronounced with the fanqie] yue-hui (悅惠反). According to the Boya: 'Rui (銳) means sharp.' The Shuowen [jiezi] says it is formed from [the semantic component] jīn (金, metal) and [the phonetic component] duì (兌).

34.99

Dense and fine [密緻]: the second [character is pronounced with the fanqie] zhi-li (直利反). Zheng [Xuan's] commentary on the Liji states: 'Zhi (緻) means fine and dense.' The Shuowen [jiezi] says it is formed from [the semantic component] mì (糸, silk) and [the phonetic component] zhì (致).

34.100

White headband [白𢂀]: [pronounced with the fanqie] fen-wu (芬勿反). The Picang states: 'To bind the hair.' In the Gujin zhengzi, it is formed from [the semantic component] jīn (巾, cloth) and [the phonetic component] fú (弗).

34.101

Form of a curved bow [弓弧像]: the middle [character is pronounced with the fanqie] hu-gu (戶孤反); it is the name of a shape.

34.102

Armoured cart and blades [䡴刃]: the first [character is pronounced with the fanqie] zhuo-jiang (濯絳反). Du [Yu's] commentary on the Zuozhuan states: 'A war chariot.' The Shuowen [jiezi] states: 'A chariot for breaking battle lines.' It is formed from [the semantic component] chē (車, chariot) and [the phonetic component] tóng (童).

34.103

Iron cleaver [金鉅]: [pronounced with the fanqie] qu-ju (渠舉反). Xu Guang's commentary on the Shiji states: 'A large, hard iron hook/blade.' The Shuowen [jiezi] states: 'Great hardness/steel.' It is formed from [the semantic component] jīn (金, metal) and [the phonetic component] jù (巨).

34.104

Barley [麰麥]: the first [character is pronounced with the fanqie] mo-hou (莫候反). Liu Xi's commentary on the Mengzi states: 'Móu (麰) is barley with double awns.' Guo [Pu's] commentary on the Fangyan states: 'Barley (dàmài).' Also, Wang Xiao says: 'Nowadays in Hebei, it is sown in spring and ripens in summer.' The Shuowen [jiezi] states: 'Wheat and barley, also auspicious grain.' It is formed from [the semantic component] mài (麥, wheat) and [the phonetic component] móu (牟).

34.105

Great turtle [大鼇]: the second [character is pronounced with the fanqie] wu-gao (五高反). The Shenxian zhuan states: 'There are spirit turtles that bear Mount Penglai on their backs and play in the midst of the vast sea.' Wang [Yi's] commentary on the Chuci states: 'Áo (鼇) is a giant sea turtle.' In the Gujin zhengzi, it is formed from [the semantic component] mǐn (黽, frog/reptile; mǐn has the sound meng) and [the phonetic component] áo (敖).

34.106

Both thighs [兩髀]: the second [character is pronounced with the fanqie] pi-mi (鼙米反). The Shuowen [jiezi] states: 'The bì (髀) is the outer side of the thigh.' It is formed from [the semantic component] gǔ (骨, bone) and [the phonetic component] bēi (卑). It is also written as 䯗.

34.107

Sūtra on the Four Dharmas of the Mahāyāna (Mahāyāna-caturdharmaka-sūtra)

34.108

Pronounced by Huilin

34.109

Obscured by [所翳]: the second [character is pronounced with the fanqie] yan-ji (煙計反). The Fangyan states: 'Yì (翳) means concealed.' 'Concealed' (薆) also means covered. The Jixun states: 'Shaded and obscured.' The Wenzidian shuo states: 'Yì (翳) means hidden.' The character ài (薆) has the fanqie ai-gai (哀改反). It is formed from yǔ (羽, feathers) and yì (殹; the sound of 殹 is the same as above).

34.110

Coiling and winding [蟠曲]: the first [character is pronounced with the fanqie] po-man (婆鏝反). Gu Yewang states: 'Winding and revolving around.' The Guangya states: 'Pán (蟠) means coiled.' Zheng [Xuan's] commentary on the Liji states: 'Pán means bending and winding.' The Shuowen [jiezi] says it is formed from [the semantic component] chóng (虫, serpent/insect) and [the phonetic component] fān (番); pán also means winding. Fān has the sound pan. Correctly it is written with this pán (蟠); in the sūtra text it is written as 磐, which does not have this meaning.

34.111

Dense forest [稠林]: the first [character is pronounced with the fanqie] zhi-liu (直留反). The Boya states: 'Chóu (稠) means dense (穊).' The Mao Commentary on the Shijing states: 'Chóu means crowded.' The Shuowen [jiezi] states: 'Numerous.' It is formed from [the semantic component] hé (禾, grain) and [the phonetic component] zhōu (周).

34.112

Mended net [䋄鞔]: the second [character is pronounced with the fanqie] mo-an (莫安反). The Chunqiu says: 'Mán (鞔) means to patch/mend.' The Kaosheng says: 'To cover.' The Shuowen [jiezi] states it is formed from [the semantic component] gé (革, leather) and [the phonetic component] miǎn (免).

34.113

Sūtra on the Four Dharmas Practised by Bodhisattvas, in one fascicle

34.114

Compiled by Huilin

34.115

Turbid clamour [憒𠆴]: the second [character is pronounced with the fanqie] nu-cao (奴草反). The Zishu states: 'Market crowd, meaning milling and noisy.' The Kaosheng states: 'Clamorous and crowded with people.' In popular script it is written as 鬧 (nào). In the Gujin zhengzi, it is formed from shì (市, market) and rénbùjìng (人不靜, people not being quiet) as the phonetic.

34.116

Sūtra on Comparing the Merits of the Extremely Rare [希有希有挍量功德經]

34.117

Pronounced by Huilin

34.118

Cart-box [車箱]: the second [character is pronounced with the fanqie] xiao-yang (削陽反). The Mao Commentary on the Shijing states: 'Xiāng (箱) is the cart-box that holds [cargo/people].' The Cangjiepian states: 'The carriage railings.' The Shuowen jiezi states: 'A large cart's strong compartment.' It is formed from [the semantic component] zhú (竹, bamboo) and [the phonetic component] xiāng (相).

34.119

Pure and clean [淳淨]: the first [character is pronounced with the fanqie] chui-lun (垂倫反). The Shuowen jiezi states: 'Chún (淳) means clear/pure.' It is formed from [the semantic component] shuǐ (水, water) and [the phonetic component] xiǎng (享).

34.120

A hundredfold [百倍]: the second [character is pronounced with the fanqie] pu-mei (蒲每反). Wang Fusi's commentary on the Zhouyi says that it refers to one producing two. The Shuowen [jiezi] says it is formed from [the semantic component] rén (人, person) and [the phonetic component] pǒu (咅; pǒu has the fanqie tu-kou (土口反)).

34.121

Comparing and measuring [校量]: the first [character is pronounced with the fanqie] jiao-qiao (交巧反). Jia Kui's commentary on the Guoyu states: 'Jiào (校) means to examine/compare.' The Shuowen [jiezi] says it is formed from [the semantic component] mù (木, wood) and [the phonetic component] jiāo (交).

34.122

Sūtra on the Supreme and Incomparable (Anuttara-sūtra)

34.123

Compiled by Huilin

34.124

Magnificent and beautiful [嚴麗]: [pronounced with the fanqie] lang-ji (郎計反). Lì (麗) means beautiful. Kong [Anguo's] commentary on the Shangshu states: 'Lì means applied/spread.' Gu Yewang states: 'Lì means splendid and luxurious.' The Shuowen [jiezi] says it is formed from [the semantic component] lù (鹿, deer) and [the phonetic component] lì (丽; lì has the sound li).

34.125

Sūtra on the Three Rebirths in Previous Lives Preached by the Buddha

34.126

Compiled by Xuanying

34.127

Coarse and fierce [麁獷]: the second [character is pronounced with the fanqie] guo-meng (虢猛反). The Jixun states: 'Guǎng (獷) means wicked.' The Shuowen jiezi states: 'Guǎng means untamable/fierce.' It is formed from [the semantic component] quǎn (犬, dog) and [the phonetic component] guǎng (廣).

34.128

Prayers and sacrifices [禱祠]: the first [character is pronounced with the fanqie] dao-lao (刀老反); the second is [pronounced with the fanqie] si-ci (似慈反). Zheng [Xuan's] commentary on the Zhouli states: 'When seeking blessings, it refers to words requesting blessings; when blessings are obtained, it is called cí (祠).' The Shuowen [jiezi] states that both are formed from [the semantic component] shì (示; shì has the sound qi) with shòu (壽) and sī (司) as the respective phonetic components.

34.129

Without scar [無瘢]: the second [character is pronounced with the fanqie] bo-han (薄寒反). The Cangjiepian states: 'A scar (痕).' The Shuowen jiezi states: 'Bān (瘢) is a sore or scar.' The text of the sūtra has 槃; it should be written with the radical chuáng (疒), pronounced with the fanqie nü-e (女厄反), with bān (般) as phonetic.

34.130

Pregnant [妊娠]: the first [character is pronounced with the fanqie] ru-zhen (如鴆反); the second is [pronounced with the fanqie] shu-lin (書隣反). The Guangya states: 'Rèn (妊) is also written as 㑗 (㑗 has the sound shen).' The Mao Commentary on the Shijing states: 'Shēn (娠) means carrying a fetus in pregnancy.' The Shuowen [jiezi] gives the same meaning; both are formed from [the semantic component] nǚ (女, woman) with rén (壬) and chén (辰) as phonetics, respectively.

34.131

Feeding one's body [身餧]: [pronounced with the fanqie] yu-wei (於偽反). Gu Yewang states: 'To scatter things to feed birds.' The Guangya states: 'Wèi (餧) also means to feed (飤; 飤 has the sound si).' The Shuowen [jiezi] says it is formed from [the semantic component] shí (食, food) and [the phonetic component] wěi (委).

34.132

Eking out a living [餬口]: the first [character is pronounced with the fanqie] hu-tu (戶徒反). The Erya states: 'Hú (餬) means thick congee (饘; 饘 has the sound zhi-ran).' The Zuozhuan states: 'Seeking food for their mouths in all four quarters.' The Shuowen [jiezi] states: 'To lodge and eat.' It is formed from [the semantic component] shí (食, food) and [the phonetic component] hú (胡).

34.133

Sūtra on the Silver-Coloured Woman Preached by the Buddha (Rūpyāvatī-sūtra)

34.134

Compiled by Huilin

34.135

Roll into a ball [摶若]: the first [character is pronounced with the fanqie] duo-luan (奪欒反). The Boya states: 'Tuán (摶) means to stick together.' Gu Yewang also says: 'To cause to adhere.' The Liji states: 'Do not roll rice into balls.' The Shuowen [jiezi] says it is formed from [the semantic component] shǒu (手, hand) and [the phonetic component] zhuān (專).

34.136

Shaving the beard [鬀須]: the first [character is pronounced with the fanqie] ti-di (梯帝反). Xu [Shen's] commentary on the Huainanzi states: 'Tì (鬀) means to cut hair.' The Shuowen [jiezi] says it is formed from [the semantic component] biāo (髟; pronounced biao) and [the phonetic component] dì (弟). The Kaosheng says: 'Cutting hair with the knife radical is written as 剃, which is a vulgar character.' The second is [pronounced with the fanqie] xiang-yu (相逾反). Zheng [Xuan's] commentary on the Zhouli states: 'Xū (須) means facial hair.' Also: 'Hair below the jaw.' The Shuowen [jiezi] also states: 'Facial hair.' It is formed from [the semantic components] shān (彡) and yè (頁), being a pictograph.

34.137

Pulling me [挽我]: the first [character is pronounced with the fanqie] wu-fan (無返反). The Shenglei states: 'Wǎn (挽) means to pull.' Written with the carriage radical, it is 輓. The Shuowen [jiezi] says it is formed from [the semantic component] shǒu (手, hand) with miǎn (免) or another phonetic.

34.138

Sūtra on King Ajātaśatru Receiving the Prediction Preached by the Buddha

34.139

Compiled by Huilin

34.140

Choking and sobbing [哽噎]: the first [character is pronounced with the fanqie] ying-geng (甖綆反). The Kaosheng states: 'Gěng (哽) means breath obstructed.' The Shenglei states: 'Food lodged in the throat; also difficult swallowing.' The Shuowen [jiezi] says it is formed from [the semantic component] kǒu (口, mouth) and [the phonetic component] gèng (更). The second is [pronounced with the fanqie] yan-jie (煙結反). The Mao Commentary on the Shijing states: 'Yē (噎) means unable to breathe.' Guo [Pu's] commentary on the Fangyan states: 'Yī (壹) means grief.' The Shuowen [jiezi] states: 'Food in the throat.' It is formed from [the semantic component] kǒu (口, mouth) and [the phonetic component] yī (壹).

34.141

Sūtra on the Bodhisattva Wonderfully Flowered Who Plucked Lotuses Against the King's Command to Offer to the Buddha and Received the Prediction

34.142

Compiled by Huilin

34.143

Plucking lotuses [采蓮]: the first [character is pronounced with the fanqie] cai-zai (猜宰反). The Kaosheng states: 'Cǎi (采) means to pick/gather.' The Shuowen [jiezi] says it is formed from [the semantic components] zhuǎ (爪, hand/claw) and mù (木, tree). In the present sūtra text, it is written with the hand radical (採), which is interchangeably used.

34.144

Startled [㦍然]: the first [character is pronounced with the fanqie] wu-ge (五各反). The Zishu states: 'È (㖾) means alarmed.' The Shuowen [jiezi] says it is formed from [the semantic component] xīn (心, mind) with è (㖾; sound same as above) as phonetic.

34.145

Sūtra on Proper Reverence Preached by the Buddha

34.146

Compiled by Xuanying

34.147

Treading with the feet [蹀足]: the first [character is pronounced with the fanqie] tu-ye (徒葉反). The Guangya states: 'Dié (蹀) means to tread.' The Shenglei states: 'Dié means stepping.' In the Gujin zhengzi: 'Dié means stamping/stepping.' It is formed from [the semantic component] zú (足, foot) and [the phonetic component] yè (枼; yè has the sound ye).

34.148

Stepping out afar [趠足]: the first [character is pronounced with the fanqie] chou-jiao (丑挍反). The Shanglin fu has '趠間' (stepping over intervals). The Shuowen [jiezi] states: 'Distant.' It is formed from [the semantic component] zǒu (走, run) and [the phonetic component] zhuō (卓).

34.149

Sūtra on Wholesome Reverence

34.150

Compiled by Huilin

34.151

Fingernail scratching [指抓]: the second [character is pronounced with the fanqie] ce-jiao (側絞反). The Zuozhuan states: 'Fingernails.' The Picang states: 'Zhuā (抓) means to scratch or pinch.' It is also written as 爪. The Shuowen [jiezi] states: 'Zhuā means to scrape.' It is formed from [the semantic component] shǒu (手, hand) and [the phonetic component] zhuǎ (爪).

34.152

Chest and shoulders [膺髆]: the second [character is pronounced with the fanqie] bang-mo (牓莫反). The Jixun states: 'Bó (髆) is the chest and shoulders.' It is also written as 膊. The Shuowen [jiezi] states: 'Shoulder-blade.' It is formed from [the semantic component] gǔ (骨, bone) and [the phonetic component] fù (尃; fù has the sound pu).

34.153

Striking with a mallet [椎撲]: the first [character is pronounced with the fanqie] zhi-zhui (直追反). The Liutao of Taigong states: 'The mallet (chuí) weighs eight catties and has a handle five feet long.' Gu Yewang states: 'A mallet is used to turn/strike objects.' The Shuowen [jiezi] says it is formed from [the semantic component] mù (木, wood) and [the phonetic component] zhuī (隹). In the sūtra text it is written as 槌, which is a vulgar character. The second is [pronounced with the fanqie] pang-miao (龐邈反). The Zishu states: 'To strike each other, hand-to-hand combat.' The Shuowen [jiezi] says it is formed from [the semantic component] shǒu (手, hand) and [the phonetic component] pū (菐), meaning to beat and strike; 'combat' (搏) has the sound bo. The sūtra text has 菐 as phonetic (菐 has the sound bu); written with the person radical as 僕 is an error.

34.154

Hooked beak [鈎𭪿]: the second [character is pronounced with the fanqie] zi-sui (茲髓反); it is also written as 𠲿. The Kaosheng states: 'A bird's beak; formed from cǐ (此) with chì (朿; sound ci) as phonetic.' The Zishu has variant forms; the Gujin zhengzi writes it from cǐ (此) as 觜. In the sūtra text it is written as 𭉨, which is a vulgar character.

34.155

Carrying a burden [荷擔]: the second [character is pronounced with the fanqie] dan-lan (躭濫反). The Kaosheng and Gujin zhengzi say: 'To bear with a carrying pole or shoulder a load; formed from the hand radical (手) with zhān (詹) as phonetic.'

34.156

Sūtra in Praise of the Merits of the Mahāyāna

34.157

Compiled by Huilin.

34.158

Slander and grievance (謗讟: the second character has the fanqie [tian] + [shu]. Du's commentary on the Zuo zhuan says: '讟 [dú] means to slander.' The Fangyan says: 'Grievous.' The Guangya says: '讟 means evil.' The Shuowen says: 'It derives from 誩 [double speech] with 賣 [mài] phonetic; 誩 is pronounced [gan] + [jing].').

34.159

Beat and strike (捶打: the first character has the fanqie [zhui] + [wei]. The Shuowen says: '捶 [chuí] means to strike with a staff; it derives from 手 [hand] with 垂 [chuí] phonetic.').

34.160

Flattened and thin (匾𠥶: the first character has the fanqie [bian] + [gai]; the second character has the fanqie [tu] + [xi]. The Kaosheng writes 匾𠥶; both mean the appearance of being thin. The sūtra text writes 䐔䏲, which are vulgar characters. 丐 has the pronunciation [mian]).

34.161

Dwarfish and ugly (矬陋: the first character has the fanqie [zuo] + [sha]. The Guangya says: 'Short.' The Gujin zhengzi says: 'The character 矬 [cuó] derives from 矢 [arrow] with 坐 [zuò] phonetic.').

34.162

Nourishing rain (澍陋雨: the first character has the fanqie [zhu] + [shu]. The Huainanzi says: 'To moisten without soaking; it is the spring rain that waters all things.' The Shuowen says: '澍 [shù] means timely rain that nourishes and gives birth to all things everywhere; it derives from 水 [water] with 尌 [zhù] phonetic; 尌 is pronounced [zhu].' Next, the character for correct Dharma (正法): Gu Yewang says: 'Constant, everywhere without bounds; rule, model; also to imitate or take as a pattern.' The Erya says: '法 [dharma/standard] means singular.' The Guangya says: 'It means to unite.' The Shuowen says: '灋 [fǎ] is as level as water, and the zhì [divine beast] removes what is crooked; it is an associative compound; 廌 [zhì] has the fanqie [zhai] + [xie].').

34.163

To synthesize and encompass (綜攝: the first character has the fanqie [zi] + [song]. The Lienü zhuan says: 'Weaving can illustrate governing: pushing forward and holding the threads, drawing them to and fro, is called 綜 [zòng].' The Shuowen says: 'That by which loom-threads interlace; it derives from 糸 [silk] with 宗 [zōng] phonetic.').

34.164

Withered and dried up (枯槁: the first character has the fanqie [ku] + [hu]. The Kaosheng says: 'Wood dried and dead; also written 㱠.' The Shuowen says: '枯 [kū] means withered and rotten; it derives from 木 [wood] with 古 [gǔ] phonetic.' The second character has the fanqie [ku] + [hao]. The Shuowen says: '槁 [gǎo] also means withered.' The Kaosheng says: 'Also dried up; it derives from 木 [wood] with 高 [gāo] phonetic.').

34.165

Fo shuo miaofa jueding yezhang jing (No characters to gloss or explain) / Jian wang jing

34.166

Compiled by Xuanying.

34.167

Embroidered patterns (黼黻: the first character has the fanqie [fu] + [yu]; the second character has the fanqie [fu] + [hu]. The Kaogong ji says: 'In painted and embroidered patterns, white together with black is called 黼 [fǔ]; black together with azure is called 黻 [fú].' The Erya says: 'They are ceremonial designs; an axe-head pattern is called 黼.' Guo Pu says: 'The 黼 pattern is drawn in the shape of an axe.' The character 黼 derives from 黹 [embroidery], pronounced [zhi] + [zhi]. The sūtra text writes it with 首 [head] as 𩠤, which is incorrect.).

34.168

Terrified and agitated (恇攘: the first character is [qiu] + [fang]; the second character is [er] + [yang]. The Shuowen says: 'Fearful and hasty.' The Chuci says: 'Encountering this generation's 恇 [kuāng],' meaning troubled and disturbed; it refers to troubled agitation.).

34.169

Mouth shut (口噤: also written 唫; both have the fanqie [qu] + [yin]. Closed and not speaking. Wang Yi's commentary on the Chuci says: '噤 [jìn] means closed; closing the mouth is 噤.').

34.170

Feather canopy (葆羽: also written 䎂; both have the fanqie [bu] + [dao]. The Hanshu writes it as gathered five-coloured feathers named a feather canopy [yubao]; it is called 葆 [bǎo].).

34.171

Groaning and sighing (噢咿: the first character is [yu] + [liu]; the second character is [yu] + [qi]. The Picang says: '噢咿 [yùyī] is being sorrowful and lamenting; it is also a vocal sound.').

34.172

Rumbling and majestic (闐闐: also written 填; both have the fanqie [tu] + [jian]. The Shijing says: 'Marshaling the troops in rumbling majesty [闐闐];' it speaks of an imposing appearance, and also the sound of a marching throng.).

34.173

Shijiao shengjun wang jing

34.174

Compiled by Xuanying.

34.175

Actors and performers (倡優: the first character is [chi] + [yang]. The Shuowen says: '倡 [chàng] means music.' The Cangjie pian says: 'Music; entertainment; the skill of comical amusement; it refers to musical entertainers and clowns.' 優 [yōu] means jesting to amuse people, making merry and delighting.).

34.176

Patterned kerchief (綺帊: also written 𬡊; both have the fanqie [pu] + [ya]. A wrapper [fù]. The Tongsu wen and Guangya say: 'A double-layered cloth is called a 帊 [pà].').

34.177

Brocade quilt (錦衾: the second character is [qu] + [jin]. The Zilin says: '衾 [qīn] means a large quilt.').

34.178

Fine steed (駿馬: the first character is [zi] + [run]. The Mu tianzi zhuan says: 'The Son of Heaven praised a hundred fine steeds.' Guo Pu says: 'Fine among horses; a horse of fine ability and markings is a 駿 [jùn].').

34.179

Close the eyes (瞑目: the first character is [mi] + [tian]. The Shuowen says: '瞑 [míng] means to shut.' The Erya says: '翕 [xī] means to close.').

34.180

Withdraw the hands (辟手: the first character is [bi] + [yi], meaning to extend the hands beside the body. The Guangya says: '辟 [bì] means to eliminate or withdraw.').

34.181

Bask in the sun (曰暴: [pu] + [mao]. 暴 [pù] means to dry in the sun. The Shuowen says: 'It derives from 出 [emerge] and 廾 [hands holding] rice, an ideographic character.' The character derives from 曰 [sun] and 廾 [hands], pronounced [ju] + [gong].).

34.182

Soaked by rain (雨𣿙: the second character is [zai] + [ci], meaning to soak. The Tongsu wen says: 'Water soaking is called 漬 [zì]; 漬 means to moisten and wet.').

34.183

Frost sealing (霜封: the second character is [fu] + [long]. 封 [fēng] means thick; it also means to bind up, inspect, and secure.).

34.184

Muscles and bones (筋骨: the first character is [ju] + [xin]. The Shuowen says: 'The strong parts of the flesh; the character 筋 [jīn] derives from 竹 [bamboo].').

34.185

Sacrificing oneself for gain (殉利: the first character is [ci] + [jun]. The Cangjie pian says: '殉 [xùn] means to seek.' The Guangya says: '殉 means to pursue.').

34.186

Fo wei Shengguang tianzi shuo wangfa jing

34.187

Sounds glossed by Huilin.

34.188

Regret and remorse (懊悔: the first character is [wu] + [lao]. The Wenzi jilüe says: '懊憹 [ào'nǎo]; 憹 has the fanqie [nu] + [dao].' The Erya says: '懊 [ào] also means 忨 [wán], with the fanqie [wu] + [huan].' The Shuowen says: 'It derives from 心 [heart] with 奧 [ào] phonetic.' The second character has the fanqie [hu] + [hui]. The Mao Shijing zhuan says: '悔 [huǐ] means resentment.' Liu Huan, with the fanqie [yan] + [jian], in his commentary on the Zhouyi says: '悔 means to reform.' The Shuowen says: 'It derives from 心 [heart] with 每 [měi] phonetic.').

34.189

Common populace (黔黎: the first character has the fanqie [jian] + [lian]. Zheng's commentary on the Liji says: 'The black-headed [commoners].' The Shuowen says: 'It derives from 黑 [black] with 今 [jīn] phonetic.' The second character has the fanqie [li] + [xi]. Kong's commentary on the Shangshu says: '黎 [lí] means the masses.' The Gujin zhengzi says: 'It derives from 黍 [millet] and 刀 [knife]; 刀 has the phonetic sound of 利 [lì].').

34.190

Suddenly (溘然: the first character is [kan] + [he], meaning to arrive. The Chuci says: '溘 [kè] means suddenly passing away,' which also means arriving. The Shuowen says: 'It derives from 水 [water] with 盍 [hé] phonetic.').

34.191

White fine-cloth (白㲲: the second character has the fanqie [tian] + [jia]. The Picang says: '㲲 [dié] is fine woollen cloth.' The Kaosheng says: 'It is also cotton cloth.' The Wenzi dianshuo says: 'It derives from 毛 [wool] with 疊 [dié] phonetic; 疊 has the same pronunciation as above.').

34.192

Wrap the body (縈身: the first character is [yu] + [ying], meaning to gather and roll up. The Shuowen says: 'It derives from 糸 [silk] with 縈 [yíng] abbreviated phonetic.').

34.193

Clear and unobstructed (䟽通: the first character has the fanqie [suo] + [chu]. The sūtra text writes 踊, which is an error by a copyist.).

34.194

Bells and hand-bells (鈴鐸: the first character has the fanqie [li] + [ding]. A 鈴 [líng] is a small 鐸 [duó]. The Shuowen says: 'It derives from 金 [metal] with 令 [lìng] phonetic.' The second character has the fanqie [tang] + [luo]. Zheng's commentary on the Zhouli says: '鐸 is a large bell.' The Shuowen says: 'It derives from 金 [metal] with 睪 [yì] phonetic.').

34.195

Terrapin and softshell turtle ([刀/田/火]鼈: the first character has the fanqie [yu] + [ju], an aquatic creature. The second character has the fanqie [bi] + [mie]. The Kaogong ji says: 'Those with meat over bone.' The Lüshi chunqiu and Shanhai jing also say: 'It has a shell; it derives from 黽 [frog] with 敝 [bì] phonetic; 黽 is pronounced [meng], and 敝 has the fanqie [pi] + [mei].').

34.196

Giant softshell turtle and alligator (黿鼉: the first character has the fanqie [ruan] + [yuan]. The Shuowen says: '黿 [yuán] is a large softshell turtle; it derives from 黽 [frog] with 元 [yuán] phonetic.' The second character has the fanqie [da] + [he]. Guo Pu's commentary on the Shanhai jing says: 'The 鼉 [tuó] resembles a lizard, over ten feet long, with scaled skin that can be made into drums.' The Shuowen says: 'An aquatic creature; it derives from 黽 [frog] with 𠹈 [tuó] abbreviated phonetic; 𠹈 is pronounced [na].').

34.197

Wenshushili xunxing jing

34.198

Compiled by Huilin.

34.199

Late afternoon (晡時: the first character has the fanqie [bu] + [hu]. Xu's commentary on the Huainanzi says: 'When the sun reaches shēn [3–5 p.m.], that is the 晡 [bū] hour; Beigu is where the sun sets.' Gu Yewang says: 'Beigu is the hour when the sun enters the shēn period.' The Shuowen says: 'It derives from 日 [sun] with 甫 [fǔ] phonetic.').

34.200

Fo shuo Wenshushili xing jing

First 200 of 535 passages. Read on

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一切經音義 — 慧琳, Classical Chinese