開元釋教錄 11.16

Mahāratnakūṭa-sūtra, one hundred and twenty fascicles (twelve cases).
Translated by Bodhiruci, Tripiṭaka Master from South India, and others, under the Great Tang (newly compiled into the catalogue).
The above sūtra consists of forty-nine assemblies in total, comprising both new and old, repeat and sole translations, brought together into a single work. (Together, the new and old comprise twenty assemblies that are sole translations, and twenty-nine assemblies that are repeat translations. Among these, twenty-six assemblies were newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang, while twenty-three assemblies are older translations as well as previous translations under the Tang; Bodhiruci collated them against the Sanskrit text, found them identical, and compiled them into the sequence of assemblies, which are fully listed as follows:)
1. Assembly on the Three Sets of Precepts (Trisaṃvara-nirdeśa), three fascicles.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang (second translation).
The above is a newly translated repeat text. It is a different translation of the same text as the older Great Vaipulya Sūtra on the Three Precepts. It runs from fascicle 1 to fascicle 3.
2. Assembly on the Immeasurable Adornments (Anantamukha-pariśodhana-nirdeśa), four fascicles.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang.
The above is a newly translated sole text. It runs from fascicle 4 to fascicle 7.
3. Assembly on Guhyakādhipati Vajrapāṇi (Guhyaka-nirdeśa), seven fascicles.
Translated by Dharmarakṣa, Tripiṭaka Master of the Western Jin (collated and compiled into the assembly sequence).
The above is an older translation and a sole text. It runs from fascicle 8 to fascicle 14.
4. Assembly on the Śuddhāvāsa Deva (Śuddhāvāsaparipṛcchā), two fascicles.
Translated by Dharmarakṣa, Tripiṭaka Master of the Western Jin (taken from Fashang's Catalogue, collated, and compiled into the assembly sequence).
The above is an older translation and a sole text. It was originally titled Sūtra on the Dreams Explained by the Bodhisattva. It was newly renamed Assembly on the Śuddhāvāsa Deva. It corresponds to fascicles 15 and 16. (Upon close examination, its phrasing is slightly unlike Dharmarakṣa's sūtras. Catalogues like that of Changfang all state it to be an anonymous translation. Fashang's Catalogue states that it was produced by Dharmarakṣa; now I tentatively settle it according to Fashang's Catalogue.)
5. Assembly on the Tathāgata Amitāyus (Sukhāvatī-vyūha), two fascicles.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang (eleventh translation).
The above is a newly translated repeat text. It is a different translation of the same text as the older Sūtras on the Immeasurable Pure Equal Enlightenment, the Great Amitābha, and Amitāyus. It corresponds to fascicles 17 and 18.
6. Assembly on the Tathāgata Akṣobhya (Akṣobhya-tathāgatasya-vyūha), two fascicles.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang (third translation).
The above is a newly translated repeat text. It is a different translation of the same text as the older Sūtra of the Land of Akṣobhya Buddha. It corresponds to fascicles 19 and 20.
7. Assembly on the Armor-clad Adornment (Varmavyūha-nirdeśa), five fascicles.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang.
The above is a newly translated sole text. It runs from fascicle 21 to fascicle 25.
8. Assembly on the Non-differentiation of the Nature of the Dharmadhātu (Dharmadhātuprakṛty-asaṃbheda-nirdeśa), two fascicles.
Translated by Mandrasena, Tripiṭaka Master of the Liang (second translation, collated, and compiled into the assembly sequence).
The above is an older translation and a repeat text. It is a different translation of the same text as the Sūtra on the Nature of the Dharmadhātu translated by Tongshou [Kumārajīva] under the Yao Qin. It corresponds to fascicles 26 and 27. (The Qin translation is lost.)
9. Assembly on the Ten Dharmas of the Mahāyāna (Dharmasaṅgīti), one fascicle.
Translated by Buddhaśānta, Tripiṭaka Master of the Northern Wei (second translation, collated, and compiled into the assembly sequence).
The above is an older translation and a repeat text. It is a different translation of the same text as the Sūtra on the Ten Dharmas of the Mahāyāna translated by Zhongkai [Saṅghapāla] of the Liang (the one that opens with "Bhagavat"). It corresponds to fascicle 28. (The sūtra texts titled as translated by Saṅghapāla are errors.)
10. Assembly on Mañjuśrī's Universal Gate (Samantamukha-parivarta), one fascicle.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang (third translation).
The above is a newly translated repeat text. It is a different translation of the same text as the older Sūtra on the Universal Gate Chapter. It corresponds to fascicle 29.
11. Assembly on the Manifestation of Radiance (Raśmisamatikrānta-nirdeśa), five fascicles.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang.
The above is a newly translated sole text. It runs from fascicle 30 to fascicle 34.
12. Assembly on the Bodhisattvapiṭaka (Bodhisattvapiṭaka), twenty fascicles.
Translated by Xuanzang, Tripiṭaka Master of the Great Tang (taken from the Neidian Catalogue, collated, and compiled into the assembly sequence).
The above is an older translation under the Tang and a sole text. It runs from fascicle 35 to fascicle 54. (As for this Bodhisattvapiṭaka Assembly, according to the Great Zhou Catalogue it was entered among repeat translations, claiming to be a different translation of the same text as the three-fascicle Bodhisattvapiṭaka Sūtra; this is a grave error. Though their titles are identical, the amount of text is completely different, and upon examining their text and meaning they are even further apart. That three-fascicle Bodhisattvapiṭaka Sūtra is also compiled into this collection, being the Pūrṇa Assembly. Now I alter the old track and treat it as a sole translation.)
13. Assembly on the Buddha Explaining the Abiding in the Womb to Ānanda (Ānandagarbhāvakrānti-nirdeśa), one fascicle.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang (second translation).
The above is a newly translated repeat text. It is a different translation of the same text as the older Sūtra on the Embryo in the Womb. It corresponds to fascicle 55.
14. Assembly on the Buddha Expounding the Descent into the Womb (Nandagarbhāvakrānti-nirdeśa), two fascicles.
Translated by Yijing, Tripiṭaka Master of the Great Tang (collated and compiled into the assembly sequence).
The above is an older translation under the Tang and a sole text. It corresponds to fascicles 56 and 57. (This Descent into the Womb Assembly was originally titled Sūtra on the Buddha Explaining Leaving the Household and Entering the Womb to Nanda, found in fascicles 11 and 12 of the Mūlasarvāstivāda-vinaya-kṣudrakavastu. Tripiṭaka Master Yijing extracted it as an independently circulating text. Bodhiruci collated it against the Sanskrit text, found it identical, and compiled it into the assembly sequence; since it was not re-translated, it is a sole text. Furthermore, compared with the story in the Saṃyuktaratnapiṭaka-sūtra of Nanda being urged by the Buddha to leave the household, although they are slightly alike at the beginning, they are completely different later on, so they should not be treated as repeat translations. Judging from their text and doctrine, this assembly as well as the previous assembly should properly belong to the Śrāvakapiṭaka; now that they are compiled into the Ratnakūṭa, they are comprehensively subsumed under the Bodhisattvapiṭaka.)
15. Assembly on Mañjuśrī's Prediction (Mañjuśrī-buddhakṣetraguṇa-vyūha), three fascicles.
Translated by Śikṣānanda, Tripiṭaka Master of Khotan under the Heavenly Empress of the Great Tang (third translation, collated, and compiled into the assembly sequence).
The above is an older translation under the Tang and a repeat text. It is a different translation of the same text as the older Sūtra on the Purification of the Buddha Land of Mañjuśrī. It runs from fascicle 58 to fascicle 60.
16. Assembly on the Bodhisattva Discerning Reality (Pitāputrasaṃāgama), sixteen fascicles.
Translated by Narendrayaśas, Tripiṭaka Master of the Northern Qi (collated and compiled into the assembly sequence).
The above is an older translation and a sole text. It runs from fascicle 61 to fascicle 76.
17. Assembly on Pūrṇa (Pūrṇa-paripṛcchā), three fascicles.
Translated by Kumārajīva, Tripiṭaka Master of the Yao Qin (second translation, collated, and compiled into the assembly sequence).
The above is an older translation and a repeat text. It was originally titled Bodhisattvapiṭaka Sūtra, and also titled Sūtra of the Mind of Great Compassion. It is a different translation of the same text as the Bodhisattvapiṭaka Sūtra translated by Dharmarakṣa under the Western Jin. It runs from fascicle 77 to fascicle 79. (The Jin translation is lost.)
18. Assembly on Bodhisattva Rāṣṭrapāla (Rāṣṭrapāla-paripṛcchā), two fascicles.
Translated by Jñānagupta, Tripiṭaka Master of the Sui (taken from the Neidian Catalogue, collated, and compiled into the assembly sequence).
The above is an older translation and a sole text. It corresponds to fascicles 80 and 81.
19. Assembly on the Elder Ugra (Ugra-paripṛcchā), one fascicle.
Translated by Saṅghavarman, Tripiṭaka Master of the Cao Wei (third translation, collated, and compiled into the assembly sequence).
The above is an older translation and a repeat text. It is a different translation of the same text as the Dharma Mirror Sūtra and the Sūtra on the Bodhisattva's Practice Inquired by Ugra the Householder. It corresponds to fascicle 82. (The sūtra texts attributing it to Kang Sengyi are errors.)
20. Assembly on the Inexhaustible Hidden Treasury (Vidyutprāpta-paripṛcchā), two fascicles.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang.
The above is a newly translated sole text. It corresponds to fascicles 83 and 84.

Assembly 21: Conferring the Prophecy on the Illusionist Bhadra, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (second translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra of the Illusionist Renxian (Bhadra).
It corresponds to fascicle 85.

Assembly 22: The Great Divine Transformation, in two fascicles.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 86 and fascicle 87.

Assembly 23: Mahākāśyapa, in two fascicles.
Translated by Upasūna, prince of the realm of Ujjayinī, under the Northern Wei (collated, verified, and incorporated).
The above is an older translated sole translation. It corresponds to fascicle 88 and fascicle 89.

Assembly 24: Upāli, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (second translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra on Determining the Vinaya.
It corresponds to fascicle 90.

Assembly 25: Arousing the Resolute Aspiration, in two fascicles.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (third translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra on Awakening and Purifying the Mind.
It corresponds to fascicle 91 and fascicle 92.

Assembly 26: Subāhu Bodhisattva, in two fascicles.
Translated by the Tripiṭaka Master Kumārajīva under the Later Qin (sourced from the catalogue of Fashang; collated, verified, and incorporated).
The above is an older translated sole translation. It corresponds to fascicle 93 and fascicle 94.
(Regarding this Subāhu Assembly, the Great Zhou Catalogue says that it is a different translation of the same text as the Sūtra of the Bodhisattva Who Sustains Humankind, the Sūtra of Upholding the World, and the Sūtra of the Chapter of the Well-Shouldered [Bodhisattva], etc., but this is incorrect. Examining its literary style and reasoning, the doctrinal purports are vastly different from the Sūtra of the One Who Sustains Humankind and others. As for the Sūtra of the Well-Shouldered, it is an excerpt made from the Subāhu Sūtra, analogous to the Universal Gate Chapter of the Lotus Sūtra. Since there are such differences, it is considered a sole translation.)

Assembly 27: Surata Bodhisattva, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 95.

Assembly 28: Vīradatta the Elder, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 96.

Assembly 29: King Udayana, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (second translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra of King Udayana. It corresponds to fascicle 97 (the newer and older versions differ in being more extensive or concise).

Assembly 30: Sumati the Maiden, sharing one fascicle with the following assembly.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (fourth translation).
The above is a newly translated variant text. It is a different translation of the same text as the two older translations of the Sumati Sūtra and Bodhiruci's earlier translated Sūtra of the Maiden Sumati. It corresponds to fascicle 98, from the beginning to the middle. (The text of his earlier translated Sumati Sūtra was in the Eastern Capital; it was searched for but not found.)

Assembly 31: The Upāsikā Gaṅgottarā (shares the same fascicle with the preceding).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 98, from the middle to the end.

Assembly 32: Akṣayamati Bodhisattva, in one fascicle.
Translated by the Tripiṭaka Master Buddhaśānta under the Northern Wei (fifth translation; collated, verified, and incorporated).
The above is an older translated variant text. It is a different translation of the same text as the Sūtra of King Ajātaśatru's Daughter, Bodhisattva Aśokadattā, etc. It corresponds to fascicle 99.

Assembly 33: The Resolute Eloquence of the Bodhisattva Vimaladattā, in one fascicle.
Translated by the Upāsaka Nie Daozhen under the Western Jin (second translation; collated, verified, and incorporated).
The above is an older translated variant text. It is a different translation of the same text as the Sūtra of the Maiden Vimaladattā and the Sūtra on Obtaining the Impeccable Maiden. It corresponds to fascicle 100. (The attribution of the text's title to Dharmarakṣa is an error. The Sūtra of the Maiden Vimaladattā was translated by Dharmarakṣa, as clarified below.)

Assembly 34: The Bodhisattva Puṣpaguṇasañcaya, sharing one fascicle with the following assembly.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 101, from the beginning to the middle.

Assembly 35: The Deva-putra Bhadraśrī (shares the same fascicle with the preceding).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (third translation).
The above is a newly translated variant text. It is a different translation of the same text as Bodhiruci's earlier translated Sūtra on the Inconceivable Realm of the Buddhas Spoken by Mañjuśrī. It corresponds to fascicle 101, from the middle to the end.

Assembly 36: The Deva-putra Susthitamati, in four fascicles.
Translated by the Tripiṭaka Master Dharmagupta under the Sui (sourced from the Neidian Lu; seventh translation; collated, verified, and incorporated).
The above is an older translated variant text. It is a different translation of the same text as the Sūtra on the Illusion-like Samādhi and the Sūtra of the Noble Susthitamati, etc. It runs from fascicle 102 to fascicle 105.

Assembly 37: Prince Ajātaśatru (shared across three fascicles with the following assembly).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (third translation).
The above is a newly translated variant text. It is a different translation of the same text as the two older sūtras, the Prince Shuohu and Prince Hexiu. It corresponds to fascicle 106, from the beginning to the middle.

Assembly 38: Mahāyāna Skill-in-Means (shared across three fascicles with the preceding assembly).
Translated by the Indian Upāsaka Zhu Nandi under the Eastern Jin (third translation; collated, verified, and incorporated).
The above is an older translated variant text. It is a different translation of the same text as the Sūtra on the Superior Wisdom Bodhisattva's Inquiries on the Great Skill-in-Means, etc. It runs from the middle of fascicle 106 to the end of fascicle 108. (The attribution in the text title to the Western Jin is an error.)

Assembly 39: Bhadrapāla the Elder, in two fascicles.
Translated by the Tripiṭaka Master Jñānagupta under the Sui (first translation; collated, verified, and incorporated).
The above is an older translated variant text. Its original title was the Sūtra on the Transference of Consciousness; it has now been retitled the Assembly of Bhadrapāla the Elder (the original Sūtra on the Transference of Consciousness lacked the introductory verification of faith, which has now been newly added to the Ratnakūṭa version). It is a different translation of the same text as the Sūtra on the Manifestation of Consciousness. It corresponds to fascicle 109 and fascicle 110.

Assembly 40: The Maiden Śraddhādā (sharing a fascicle with the three subsequent assemblies).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to the beginning of fascicle 111.

Assembly 41: Bodhisattva Maitreya's Inquiries on the Eight Dharmas.
Translated by the Tripiṭaka Master Bodhiruci under the Northern Wei (third translation; collated, verified, and incorporated).
The above is an older translated variant text. Its original title was the Sūtra Spoken in Response to the Inquiries of Bodhisattva Maitreya. It is a different translation of the same text as the Mahāyāna Vaipulya Essential Wisdom Sūtra. It corresponds to the middle of fascicle 111. (This Eight Dharmas Assembly has an explanatory commentary in five fascicles; the Essential Wisdom Sūtra is merely somewhat abridged in its text.)

Assembly 42: Spoken in Response to the Inquiries of Bodhisattva Maitreya (sharing a fascicle with the three preceding assemblies).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (third translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra of the Original Vows Inquired by Bodhisattva Maitreya, etc. It corresponds to the end of fascicle 111 (the text title attribution to the Western Jin

Those that say it was translated by Dharmarakṣa are mistaken; the earlier *Original Vows Sūtra* was indeed translated by Dharmarakṣa, as is shown below.)

43rd Assembly: Assembly of Bodhisattva Samantamukha (Puming), in one fascicle.
Anonymous translation (now appended to the Qin catalogue; compared and verified to be identical, and entered into the assembly sequence; 3rd translation).
The above is an earlier translation of duplicate texts. It is the old single-fascicle *Mahāratnakūṭa-sūtra*, newly renamed the *Assembly of Bodhisattva Samantamukha*. It is a different translation of the same text as the two sūtras *Mahāyāna-ratnacūḍa* and *Fo yiri moni bao jing*. It corresponds to fascicle 112 (this earlier *Ratnakūṭa* text has an explanatory treatise in four fascicles).

44th Assembly: Assembly of the Heap of Precious Beams (Ratnarāśi), in two fascicles.
Translated by the Northern Liang śramaṇa Shi Daogong (compared and verified to be identical, and entered into the assembly sequence).
The above is an earlier translation and sole translation. It corresponds to fascicles 113 and 114.

45th Assembly: Assembly of Bodhisattva Akṣayamati (combined with the following, in two fascicles).
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang.
The above is a new translation and sole translation. It corresponds to the beginning of fascicle 115.

46th Assembly: Assembly of Mañjuśrī Expounding Prajñā (combined with the preceding, in two fascicles).
Translated by Mandrasena, Tripiṭaka master of the Liang (1st translation; compared and verified to be identical, and entered into the assembly sequence).
The above is an earlier translation of duplicate texts. It is a different translation of the same text as the *Mañjuśrī Section of the Mahāprajñāpāramitā* and the *Mañjuśrī-prajñā* translated by Zhikai. It runs from the middle of fascicle 115 to the end of fascicle 116 (the manuscript titles attributing it to Sanghabhara are erroneous).

47th Assembly: Assembly of Bodhisattva Ratnacūḍa, in two fascicles.
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (separate chapter; 2nd translation; compared and verified to be identical, and entered into the assembly sequence).
The above is an earlier translation of duplicate texts. Also titled *Bodhisattva-viśuddha-caryā-sūtra*. It is a different translation of the same text as the *Ratnacūḍa Chapter of the Mahāsaṃnipāta* and the *Bodhisattva-viśuddha-caryā-sūtra* produced by Kang Senghui. It corresponds to fascicles 117 and 118 (this Ratnacūḍa assembly has an explanatory treatise in one fascicle).

48th Assembly: Assembly of Queen Śrīmālā, in one fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang (3rd translation).
The above is a new translation of duplicate texts. It is a different translation of the same text as the earlier *Śrīmālādevī-siṃhanāda-ekayāna-mahāvaipulya-sūtra*, etc. It corresponds to fascicle 119.

49th Assembly: Assembly of the Rṣi Vyāsa, in one fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang (2nd translation).
The above is a new translation of duplicate texts. It is a different translation of the same text as the earlier *Vyāsa-paripṛcchā-sūtra*. It corresponds to fascicle 120 (when this newly translated text is compared to the earlier sūtra, its closing text is deficient by nearly one sheet; some people appended the earlier sūtra to it to make the precious intention complete).

*Mahāvaipulya-trisaṃvara-sūtra*, in three fascicles.
Translated by Dharmakṣema, Indian Tripiṭaka master of the Northern Liang (taken from Fashang's catalogue; 1st translation).
The above single sūtra is a different translation of the same text as the first assembly of the *Ratnakūṭa*, the *Three Moralities Assembly*.

*Wuliang qingjing pingdengjue jing*, in two fascicles (also simply called *Wuliang qingjing jing*; 2nd translation).
Translated by Lokakṣema, Yuezhi Tripiṭaka master of the Later Han.
*Amitābha-sūtra*, in two fascicles (inner title reads *Amitābha-samyaksambuddha-sarvabuddha-svāhā-pāramitā-sūtra*).
Translated by Zhi Qian, courtesy name Gongming, Yuezhi upāsaka of the Wu (3rd translation).
*Sukhāvatīvyūha-sūtra*, in two fascicles.
Translated by Saṅghavarman, Indian Tripiṭaka master of the Cao Wei (4th translation).
The above three sūtras are different translations of the same text as the fifth assembly of the *Ratnakūṭa*, the *Amitāyus Assembly* (for this fifth assembly there were eleven translations, new and old; seven translations are lost; Bodhisattva Vasubandhu composed an explanatory treatise in one fascicle based on the meaning of the sūtra).
The above four sūtras in nine fascicles are contained in the same case.

*Akṣobhyatathāgatasyavyūha-sūtra*, in two fascicles (also called *Akṣobhya-buddhakṣetra-sarvabodhisattva-śikṣā-samāpti-sūtra*).
Translated by Lokakṣema, Yuezhi Tripiṭaka master of the Later Han (1st translation; of three translations, one is lost).
The above single sūtra is a different translation of the same text as the sixth assembly of the *Ratnakūṭa*, the *Akṣobhya-tathāgata Assembly*.

*Mahāyāna-daśadharmaka-sūtra*, in one fascicle (begins with: 'The Buddha was staying in Rājagṛha').
Translated by Sanghabhara, Funan Tripiṭaka master of the Liang (supplemented and included; 1st translation).
The above single sūtra is a different translation of the same text as the ninth assembly of the *Ratnakūṭa*, the *Ten Dharmas of Mahāyāna Assembly*.

*Samantamukha-parivarta-sūtra*, in one fascicle (also called *Samantamukha-sūtra*).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (1st translation).
The above single sūtra is a different translation of the same text as the tenth assembly of the *Ratnakūṭa*, the *Mañjuśrī-samantamukha Assembly* (the Zhou Catalogue's taking it as an extraction from the Lotus Sūtra is utterly mistaken; of three translations, new and old, one translation is lost).

*Garbhāvakrānti-sūtra*, in one fascicle (also named *Garbhāvakrānti-śarīra-grahaṇa-sūtra*).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (1st translation).
The above single sūtra is a different translation of the same text as the thirteenth assembly of the *Ratnakūṭa*, the *Buddha Expounds to Ānanda the Dwelling in the Womb Assembly* (this Garbhāvakrānti-sūtra was catalogued in the older catalogues as a Hīnayāna sole translation; it is now attached here according to its classification).

*Mañjuśrī-buddhakṣetra-guṇavyūha-sūtra*, in two fascicles (or simply called *Śuddhadeśa-sūtra*, also simply called *Buddhadeśa-viśuddhi-sūtra*).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (1st translation; of three translations, one is lost).
The above single sūtra is a different translation of the same text as the fifteenth assembly of the *Ratnakūṭa*, the *Mañjuśrī Prediction Assembly*.

*Dharmādarśa-sūtra*, in two fascicles (or one fascicle).
Translated by An Xuan, Parthian upāsaka of the Later Han, together with the śramaṇa Yan Fotiao (1st translation).
The above six sūtras in nine fascicles are contained in the same case.

*Ugraparipṛcchā-sūtra*, in one fascicle (or called *Ugra-gṛhapati-sūtra*, or in two fascicles).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (4th translation; of six translations, three are lost).
The above two sūtras are different translations of the same text as the nineteenth assembly of the *Ratnakūṭa*, the *Ugra-gṛhapati Assembly*.

*Bhadramāyākāra-paripṛcchā-sūtra*, in one fascicle (or called *Renxian huanshi jing*).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (1st translation).
The above single sūtra is a different translation of the same text as the twenty-first assembly of the *Ratnakūṭa*, the *Bestowing a Prediction on the Magician Bhadra Assembly*.

*Vinaya-viniścaya-sūtra*, in one fascicle (also named *Pohuaie qiexinshi*).
All the catalogues state that it was translated in Dunhuang, without recording the person's name or the era (now appended to the Eastern Jin catalogue; 1st translation).
The above single sūtra is a different translation of the same text as the twenty-fourth assembly of the *Ratnakūṭa*, the *Upāli Assembly*.

*Adhyāśayasaṃcodana-sūtra*, in two fascicles.
Translated by Jñānagupta and others, Indian Tripiṭaka masters of the Sui (1st translation).
The above single sūtra is a different translation of the same text as the twenty-fifth assembly of the *Ratnakūṭa*, the *Generating Noble Aspiration Assembly*.

*Udayana-paripṛcchā-sūtra*, in one fascicle.
Translated by the śramaṇa Shi Faju of the Western Jin (supplemented and included; 1st translation).
The above single sūtra is a different translation of the same text as the twenty-ninth assembly of the *Ratnakūṭa*, the *King Udayana Assembly*.

*Sumatidārikā-paripṛcchā-sūtra*, in one fascicle (also simply called *Sumati-sūtra*).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (1st translation).
*Sumatibodhisattva-sūtra*, in one fascicle.

Translated by Kumārajīva, Tripiṭaka master of the Later Qin (supplemented and included; 2nd translation; of four translations, new and old, one is lost).
The above two sūtras are different translations of the same text as the thirtieth assembly of the *Ratnakūṭa*, the *Maiden Sumati Assembly*.

*Aśokadattā-bodhisattva-sūtra*, in one fascicle (also called *Sūtra of King Ajātaśatru's Daughter*, also simply called *Aśokadattā-sūtra*).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (2nd translation; of five translations, two are lost).
The above single sūtra is a different translation of the same text as the thirty-second assembly of the *Ratnakūṭa*, the *Abhayapradā Assembly*.

*Vimaladattā-paripṛcchā-sūtra*, in one fascicle.
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (1st translation).
The above nine sūtras in ten fascicles are contained in the same case.

*Vimaladattā-sūtra*, in one fascicle (or called *Wugounü jing*, also named *Dharma-door of Debate and Eloquence*).
Translated by Gautama Prajñāruci, brāhmaṇa of the Northern Wei (3rd translation).
The above two sūtras are different translations of the same text as the thirty-third assembly of the *Ratnakūṭa*, the *Vimaladattā Assembly*.

*Acintyabuddhaviṣaya-nirdeśa-sūtra*, in two fascicles.
Translated by Bodhiruci, Indian Tripiṭaka master under Empress Wu of the Great Tang (taken from the Great Zhou Catalogue; 1st translation).
The above single sūtra is a different translation of the same text as the thirty-fifth assembly of the *Ratnakūṭa*, the *Devaputra Bhadraśrī Assembly*.

*Māyopamasamādhi-sūtra*, in two fascicles (or three fascicles, or four fascicles).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (2nd translation).
*Suvikrāntacintidevaputra-paripṛcchā-sūtra*, in three fascicles (or four fascicles).
Translated by Gautama Prajñāruci, brāhmaṇa of the Northern Wei (5th translation; of seven translations, four are lost).
The above two sūtras are different translations of the same text as the thirty-sixth assembly of the *Ratnakūṭa*, the *Suvikrāntacinti Assembly*.

*Crown Prince Shuhu Sūtra*, in one fascicle.
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (taken from Fashang's catalogue; 1st translation).
*Crown Prince Hexiu Sūtra*, in one fascicle (or written as Sixiu).
Sengyou's catalogue records it as an anonymous translation in Master Dao'an's catalogue (now appended to the Western Jin catalogue; 3rd translation).
The above two sūtras are different translations of the same text as the thirty-seventh assembly of the *Ratnakūṭa*, the *Prince of Ajātaśatru Assembly*.
The above six sūtras in ten fascicles are contained in the same case.

*Jñānottara-bodhisattva-paripṛcchā-sūtra*, in two fascicles (or one fascicle).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (2nd translation; of five translations, three are lost).
The above single sūtra is a different translation of the same text as the thirty-eighth assembly of the *Ratnakūṭa*, the *Mahāyāna Skillful Means Assembly*.

*Mahāyānābhijñā-vijñāna-sūtra*, in two fascicles.
Translated by Divākara, Central Indian Tripiṭaka master of the Great Tang (taken from the Great Zhou Catalogue; 2nd translation).
The above single sūtra is a different translation of the same text as the thirty-ninth assembly of the *Ratnakūṭa*, the *Bhadrapāla-śreṣṭhin Assembly*.

*Mahāyānavaipulyasārārtha-sūtra*, in one fascicle.
Translated by An Shigao, Parthian Tripiṭaka master of the Later Han (1st translation).
The above single sūtra is a different translation of the same text as the forty-first assembly of the *Ratnakūṭa*, the *Maitreya Questions the Eight Dharmas Assembly*.

*Maitreyabodhisattva-paripṛcchā-pūrvapraṇidhāna-sūtra*, in one fascicle.
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (1st translation; of three translations, one is lost).
The above single sūtra is a different translation of the same text as the forty-second assembly of the *Ratnakūṭa*, the *Maitreya Questions Assembly*.

*Fo yiri moni bao jing*, in one fascicle (also named *Guyi ri shuo banruo jing*).
Translated by Lokakṣema, Yuezhi Tripiṭaka master of the Later Han (1st translation).
*Mahāyāna-ratnacūḍa-sūtra*, in one fascicle (also named *Great Kāśyapa Chapter*).
Translated in the Jin period, Tripiṭaka master's name lost (previously placed in the Later Han catalogue; now provisionally following the older record; 2nd translation).
The above two sūtras are different translations of the same text as the forty-third assembly of the *Ratnakūṭa*, the *Bodhisattva Samantamukha Assembly*.

*Śrīmālādevī-siṃhanāda-ekayāna-mahāvaipulya-sūtra*, in one fascicle (also simply called *Śrīmālā-sūtra*).
Translated by Guṇabhadra, Indian Tripiṭaka master of the Song (2nd translation; of three translations, one is lost).
The above single sūtra is a different translation of the same text as the forty-eighth assembly of the *Ratnakūṭa*, the *Queen Śrīmālā Assembly*.

*Vyāsa-paripṛcchā-sūtra*, in two fascicles.
Translated by Gautama Prajñāruci, brāhmaṇa of the Northern Wei (taken from the preface; 1st translation).
The above single sūtra is a different translation of the same text as the forty-ninth assembly of the *Ratnakūṭa*, the *Rṣi Vyāsa Assembly* (its preface states: 'In the fourth year of Xinghe of the Wei, the year being renxu, the eighth month whose conjunction began on yichou, translated at the residence of Duke Gao, Master of Writing and Equal to the Three Excellencies, by the brāhmaṇa guest Gautama Prajñāruci and the śramaṇa Tanlin; begun on xin-si and completed on jia-wu, totaling 14,457 characters.' Various catalogues all state that it was translated by Ratnamati, or that it was translated by Bodhiruci; both are erroneous. We now take the preface as authoritative. This Vyāsa-sūtra was placed in older catalogues as a Hīnayāna sole translation; having collated and verified it, it is now placed as a Mahāyāna duplicate translation).
The above eight sūtras in eleven fascicles are contained in the same case.