開元釋教錄 11.16.2

11.16.2

第二十一授幻師跋陀羅記會一卷
大唐三藏菩提流志新譯（第二譯）
右新譯重本。與舊幻士仁賢經同本異譯。
當第八十五卷。
第二十二大神變會二卷
大唐三藏菩提流志新譯
右新譯單本。當第八十六卷及第八十七。
第二十三摩訶迦葉會二卷
元魏優禪尼國王子月婆首那譯（勘同編入）
右舊譯單本。當第八十八卷及第八十九。
第二十四優波離會一卷
大唐三藏菩提流志新譯（第二譯）
右新譯重本。與舊決定毘尼經同本異譯。
當第九十卷。
第二十五發勝志樂會二卷
大唐三藏菩提流志新譯（第三譯）
右新譯重本。與舊發覺淨心經同本異譯。
當第九十一卷及第九十二。
第二十六善臂菩薩會二卷
姚秦三藏鳩摩羅什譯（出法上錄勘同編入）
右舊譯單本。當第九十三卷及第九十四
（此善臂會大周錄云與持人菩薩經及持世經善肩品經等同本異譯者非也尋其文理與持人經等義旨懸殊其
善肩經從善臂經鈔出與法華經普門品同類既有斯異故為單譯）。
第二十七善順菩薩會一卷
大唐三藏菩提流志新譯
右新譯單本。當第九十五卷。
第二十八勤授長者會一卷
大唐三藏菩提流志新譯
右新譯單本。當第九十六卷。
第二十九優陀延王會一卷
大唐三藏菩提流志新譯（第二譯）
右新譯重本。與舊優填王經同本異譯。當
第九十七卷（新舊二經互有廣略）。
第三十妙慧童女會兼後一卷
大唐三藏菩提流志新譯（第四譯）
右新譯重本。與舊兩譯須摩提經及流志
先譯妙慧童女經同本異譯。當第九十八
卷。從初至半（其先譯妙慧經本在東都尋之未獲）。
第三十一恒河上優婆夷會（與前同卷）
大唐三藏菩提流志新譯
右新譯單本。當第九十八卷。從半至末。
第三十二無畏德菩薩會一卷
元魏三藏佛陀扇多譯（第五譯勘同編入）
右舊譯重本。與阿闍世王女阿術達菩薩
經等同本異譯。當第九十九卷。
第三十三無垢施菩薩應辯會一卷
西晉居士聶道真譯（第二譯勘同編入）
右舊譯重本。與離垢施女經及得無垢女
經同本異譯。當第一百卷（經本題為竺法護譯者誤也其離垢施
女經是竺法護譯如後所顯）。
第三十四功德寶華敷菩薩會兼後一卷
大唐三藏菩提流志新譯
右新譯單本。當第一百一卷。從初至半。
第三十五善德天子會（與前同卷）
大唐三藏菩提流志新譯（第三譯）
右新譯重本。與流志先譯文殊師利所說
不思議佛境界經同本異譯。當第一百一
卷。從半至末。
第三十六善住意天子會四卷
隋三藏達摩笈多譯（出內典錄第七譯勘同編入）
右舊譯重本。與如幻三昧經及聖善住意
經等同本異譯。從第一百二卷至第一百
五。
第三十七阿闍世王子會（兼後三卷）
大唐三藏菩提流志新譯（第三譯）
右新譯重本。與舊太子刷護太子和休二
經同本異譯。當第一百六卷。從初至半。
第三十八大乘方便會（兼前三卷）
東晉天竺居士竺難提譯（第三譯勘同編入）
右舊譯重本。與慧上菩薩問大善權經等
同本異譯。從第一百六卷半至一百八卷
盡（經本題云西晉者誤）。
第三十九賢護長者會二卷
隋三藏闍那崛多譯（第一譯勘同編入）
右舊譯重本。本名移識經。新改名賢護長
者會（本移識經無證信序今寶積中者新加之）與顯識經同本異譯。
當第一百九卷及一百一十。
第四十淨信童女會（兼後三會同卷）
大唐三藏菩提流志新譯
右新譯單本。當第一百一十一卷初。
第四十一彌勒菩薩問八法會
元魏三藏菩提留支譯（第三譯勘同編入）
右舊譯重本。本名彌勒菩薩所問經。與大
乘方等要慧經同本異譯。當第一百一十
一卷中（此八法會有釋論五卷其要慧經文少略耳）。
第四十二彌勒菩薩所問會（兼前三會同卷）
大唐三藏菩提流志新譯（第三譯）
右新譯重本。與舊彌勒菩薩所問本願經
等同本異譯。當第一百一十一卷末（經本題為西晉

Assembly 21: Conferring the Prophecy on the Illusionist Bhadra, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (second translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra of the Illusionist Renxian (Bhadra).
It corresponds to fascicle 85.

Assembly 22: The Great Divine Transformation, in two fascicles.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 86 and fascicle 87.

Assembly 23: Mahākāśyapa, in two fascicles.
Translated by Upasūna, prince of the realm of Ujjayinī, under the Northern Wei (collated, verified, and incorporated).
The above is an older translated sole translation. It corresponds to fascicle 88 and fascicle 89.

Assembly 24: Upāli, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (second translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra on Determining the Vinaya.
It corresponds to fascicle 90.

Assembly 25: Arousing the Resolute Aspiration, in two fascicles.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (third translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra on Awakening and Purifying the Mind.
It corresponds to fascicle 91 and fascicle 92.

Assembly 26: Subāhu Bodhisattva, in two fascicles.
Translated by the Tripiṭaka Master Kumārajīva under the Later Qin (sourced from the catalogue of Fashang; collated, verified, and incorporated).
The above is an older translated sole translation. It corresponds to fascicle 93 and fascicle 94.
(Regarding this Subāhu Assembly, the Great Zhou Catalogue says that it is a different translation of the same text as the Sūtra of the Bodhisattva Who Sustains Humankind, the Sūtra of Upholding the World, and the Sūtra of the Chapter of the Well-Shouldered [Bodhisattva], etc., but this is incorrect. Examining its literary style and reasoning, the doctrinal purports are vastly different from the Sūtra of the One Who Sustains Humankind and others. As for the Sūtra of the Well-Shouldered, it is an excerpt made from the Subāhu Sūtra, analogous to the Universal Gate Chapter of the Lotus Sūtra. Since there are such differences, it is considered a sole translation.)

Assembly 27: Surata Bodhisattva, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 95.

Assembly 28: Vīradatta the Elder, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 96.

Assembly 29: King Udayana, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (second translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra of King Udayana. It corresponds to fascicle 97 (the newer and older versions differ in being more extensive or concise).

Assembly 30: Sumati the Maiden, sharing one fascicle with the following assembly.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (fourth translation).
The above is a newly translated variant text. It is a different translation of the same text as the two older translations of the Sumati Sūtra and Bodhiruci's earlier translated Sūtra of the Maiden Sumati. It corresponds to fascicle 98, from the beginning to the middle. (The text of his earlier translated Sumati Sūtra was in the Eastern Capital; it was searched for but not found.)

Assembly 31: The Upāsikā Gaṅgottarā (shares the same fascicle with the preceding).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 98, from the middle to the end.

Assembly 32: Akṣayamati Bodhisattva, in one fascicle.
Translated by the Tripiṭaka Master Buddhaśānta under the Northern Wei (fifth translation; collated, verified, and incorporated).
The above is an older translated variant text. It is a different translation of the same text as the Sūtra of King Ajātaśatru's Daughter, Bodhisattva Aśokadattā, etc. It corresponds to fascicle 99.

Assembly 33: The Resolute Eloquence of the Bodhisattva Vimaladattā, in one fascicle.
Translated by the Upāsaka Nie Daozhen under the Western Jin (second translation; collated, verified, and incorporated).
The above is an older translated variant text. It is a different translation of the same text as the Sūtra of the Maiden Vimaladattā and the Sūtra on Obtaining the Impeccable Maiden. It corresponds to fascicle 100. (The attribution of the text's title to Dharmarakṣa is an error. The Sūtra of the Maiden Vimaladattā was translated by Dharmarakṣa, as clarified below.)

Assembly 34: The Bodhisattva Puṣpaguṇasañcaya, sharing one fascicle with the following assembly.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 101, from the beginning to the middle.

Assembly 35: The Deva-putra Bhadraśrī (shares the same fascicle with the preceding).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (third translation).
The above is a newly translated variant text. It is a different translation of the same text as Bodhiruci's earlier translated Sūtra on the Inconceivable Realm of the Buddhas Spoken by Mañjuśrī. It corresponds to fascicle 101, from the middle to the end.

Assembly 36: The Deva-putra Susthitamati, in four fascicles.
Translated by the Tripiṭaka Master Dharmagupta under the Sui (sourced from the Neidian Lu; seventh translation; collated, verified, and incorporated).
The above is an older translated variant text. It is a different translation of the same text as the Sūtra on the Illusion-like Samādhi and the Sūtra of the Noble Susthitamati, etc. It runs from fascicle 102 to fascicle 105.

Assembly 37: Prince Ajātaśatru (shared across three fascicles with the following assembly).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (third translation).
The above is a newly translated variant text. It is a different translation of the same text as the two older sūtras, the Prince Shuohu and Prince Hexiu. It corresponds to fascicle 106, from the beginning to the middle.

Assembly 38: Mahāyāna Skill-in-Means (shared across three fascicles with the preceding assembly).
Translated by the Indian Upāsaka Zhu Nandi under the Eastern Jin (third translation; collated, verified, and incorporated).
The above is an older translated variant text. It is a different translation of the same text as the Sūtra on the Superior Wisdom Bodhisattva's Inquiries on the Great Skill-in-Means, etc. It runs from the middle of fascicle 106 to the end of fascicle 108. (The attribution in the text title to the Western Jin is an error.)

Assembly 39: Bhadrapāla the Elder, in two fascicles.
Translated by the Tripiṭaka Master Jñānagupta under the Sui (first translation; collated, verified, and incorporated).
The above is an older translated variant text. Its original title was the Sūtra on the Transference of Consciousness; it has now been retitled the Assembly of Bhadrapāla the Elder (the original Sūtra on the Transference of Consciousness lacked the introductory verification of faith, which has now been newly added to the Ratnakūṭa version). It is a different translation of the same text as the Sūtra on the Manifestation of Consciousness. It corresponds to fascicle 109 and fascicle 110.

Assembly 40: The Maiden Śraddhādā (sharing a fascicle with the three subsequent assemblies).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to the beginning of fascicle 111.

Assembly 41: Bodhisattva Maitreya's Inquiries on the Eight Dharmas.
Translated by the Tripiṭaka Master Bodhiruci under the Northern Wei (third translation; collated, verified, and incorporated).
The above is an older translated variant text. Its original title was the Sūtra Spoken in Response to the Inquiries of Bodhisattva Maitreya. It is a different translation of the same text as the Mahāyāna Vaipulya Essential Wisdom Sūtra. It corresponds to the middle of fascicle 111. (This Eight Dharmas Assembly has an explanatory commentary in five fascicles; the Essential Wisdom Sūtra is merely somewhat abridged in its text.)

Assembly 42: Spoken in Response to the Inquiries of Bodhisattva Maitreya (sharing a fascicle with the three preceding assemblies).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (third translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra of the Original Vows Inquired by Bodhisattva Maitreya, etc. It corresponds to the end of fascicle 111 (the text title attribution to the Western Jin