開元釋教錄 12.3.5

12.3.5

Anonymous translation (now appended to the Qin catalogue; supplemented and entered [into the canon]; fifth translation).
*Fo shuo da jinse kongque wang zhou jing* (Sūtra of the Incantation of the Great Golden Peacock King Spoken by the Buddha), in one fascicle.
Anonymous translation (likewise appended to the Qin catalogue; supplemented and entered [into the canon]; sixth translation).
*Kongque wang zhou jing* (Sūtra of the Peacock King's Incantation), in two fascicles.
Translated by Tripiṭaka Master Saṅghabhara of Funan under the Liang (seventh translation).
*Da kongque zhou wang jing* (Sūtra of the Great Peacock King of Incantations), in three fascicles.
Translated by Tripiṭaka Master Yijing of the Great Tang at the Inner Bodhimaṇḍa of the Eastern Capital (newly compiled into the catalogue; eighth translation).
The above five sūtras are different translations of the same text (eight translations in all between old and new: five extant, three lost; the first six are abbreviated, while the last two are slightly expanded).
The above eleven sūtras in fourteen fascicles share the same case.
*Tuoluoni ji jing* (Collection of Dhāraṇīs), in twelve fascicles.
Translated by Tripiṭaka Master Atikūṭa of Central India under the Great Tang (taken from the Great Zhou Catalogue; a combined translation of single and duplicate texts).
The above is extracted from a small portion of the Great Vidyā-mantra Piṭaka of the *Vajra-mahābodhimaṇḍa-sūtra*.
It was translated by gathering its essentials. (Within this collection, there are texts such as the *Da bore zhou jing* [Great Prajñā Incantation Sūtra] that circulate independently; because the catalogues did not indicate them fully, many people developed doubts fearing they were not genuine scriptures. To dispel these doubts, they are now itemised and listed below).
Fascicle 1: The Buddha Section, Part One ("Chapter on the Dhāraṇī of Great Spiritual Power and the Śākyamuni Uṣṇīṣa Samādhi Dhāraṇī").
Fascicle 2: The Buddha Section, Part Two (first, the method of depicting the images of all the Buddha-uṣṇīṣas; next, twenty-six mudrās along with dhāraṇīs, being the mudrā and dhāraṇī methods for the various Buddhas; third, the introductory mudrā and dhāraṇī methods of the *Amitābha Mahācintā-sūtra*, along with an explanation of rebirth attained through recitation, and the method of prayer beads; fourth, the Great Golden Wheel Dhāraṇī; fifth, the "Chapter on the Marks of Vajra Function").
Fascicle 3 (The *Mahāprajñāpāramitā Hṛdaya Sūtra*, spoken by the Buddha in Śrāvastī; the dhāraṇī from the *Great Prajñā Naya* and the *Prajñā Hṛdaya* dhāraṇī are both contained here. Within this, the twelfth mudrā and dhāraṇī is called "Inexhaustible Treasury of Prajñā"; an annotation states: "This single mudrā and dhāraṇī was translated by Dharma Master Vāryasiṃha." At the end of the fascicle there is further the Mahācakra-vajra-dhāraṇī; if one recites this dhāraṇī, one may enter the maṇḍala and use the mudrās without it constituting theft of the Dharma).
Fascicle 4: The Avalokiteśvara Section, Part One (*Ekādaśamukha-avalokiteśvara-dhāraṇī-sūtra*).
Fascicle 5: The Avalokiteśvara Section, Part Two (first, two mudrās and dhāraṇīs: the Thousand-Turn Avalokiteśvara Bodhisattva Dhāraṇī; next, six mudrās and dhāraṇīs: miscellaneous Avalokiteśvara mudrās and dhāraṇīs; third, one mudrā and dhāraṇī of Twelve-Armed Avalokiteśvara Bodhisattva; fourth, four mudrās and dhāraṇīs of Amoghapāśa Avalokiteśvara; fifth, the method of painting Avalokiteśvara images; sixth, the chapter on the samādhi methods, mudrās, and dhāraṇīs of Avalokiteśvara-Bhṛkuṭī Bodhisattva).
Fascicle 6: Avalokiteśvara and Other Bodhisattvas, Part Three (first, the method, mudrās, and dhāraṇīs of Hayagrīva Avalokiteśvara Bodhisattva, called in Tang Chinese "Horse-Headed"; second, the chapter on the assembly mudrās and dhāraṇīs of the great bodhisattvas, including the mudrā and dhāraṇī methods of Mahāsthāmaprāpta Bodhisattva, Mañjuśrī Bodhisattva, Maitreya Bodhisattva, Kṣitigarbha Bodhisattva, Samantabhadra Bodhisattva, Ākāśagarbha Bodhisattva, and others).
Fascicle 7: The Vajra Section, Part One (first, the chapter on the samādhi methods, mudrās, and dhāraṇīs of the Great Mighty Power of Vajragarbha; second, the chapter on the mudrās and dhāraṇīs of the retinue of Vajragarbha, wherein the various retinue vajras proclaim dhāraṇīs and mudrās).
Fascicle 8: The Vajra Section, Part Two (first, the chapter on the mudrās and dhāraṇīs of the sovereign spiritual power of Vajra Amṛtakuṇḍalī Bodhisattva; second, the mudrā and dhāraṇī methods of Vajrāṭṭahāsa, called in Tang Chinese "Great Laughter Vajra").
Fascicle 9: The Vajra Section, Part Three (first, the chapter on the method, mudrās, and dhāraṇīs of Vajra Ucchuṣma, called in Tang Chinese "Impure Vajra," which is the Fire-Head Vajra; second, the dhāraṇī methods of the Great Blue-Faced Vajra).
Fascicle 10: The Devas Section, Part One (first, the *Mārīcī-deva-sūtra*; second, the method of Śrīmahādevī. The monks Ānandasaṃgītimokṣa, Kāśyapa, and others of the Bodhi Temple in Central India translated and circulated it at Faxing Temple in the Tang state).
Fascicle 11: The Devas Section, Part Two (the chapter on the methods, mudrās, and dhāraṇīs offered to the Buddha by the devas and others to assist in accomplishing samādhi: Mahābrahmā, Śakra Devendra, Maheśvara, the Four Heavenly Kings, the Sun Deva, the Moon Deva, the Nakṣatra Devas, the Earth Deva, the Fire Deva, Yama Deva, the dhāraṇīs and mudrās of all the Dragon Kings, along with the rain-praying methods; Nārāyaṇa Deva, the Gandharvas, Kiṃnaras, Mahoragas, Peacock King, Lion King, Garuḍas, the Spirit King Mahā-Vāc [Sarasvatī], Yamadaṇḍa, the Water Deva, Wind Deva, Asura King, the rite of Cāmuṇḍā, the rites of all the Vināyakas, the rites of all the Yakṣas, the rites of all the Rākṣasas—the above, Mahābrahmā and the others, all presented dhāraṇīs and mudrās).
Fascicle 12 (the chapter on the mudrās and dhāraṇīs of the great dhāraṇī general assembly bodhimaṇḍa of all Buddhas, being the ritual method of the universal assembly altar for abhiseka).
*Shiyimian guanshiyin shenzhou jing* (Ekādaśamukha-avalokiteśvara Spiritual Dhāraṇī Sūtra), in one fascicle (translated by the Indian Tripiṭaka Master Yaśogupta and others under the Northern Zhou of the Yuwen clan; first translation).
*Shiyimian shenzhou xin jing* (Ekādaśamukham Hṛdaya Dhāraṇī Sūtra), in one fascicle.
Translated by Tripiṭaka Master Xuanzang of the Great Tang (taken from the *Neidian lu*; second translation).
The above two sūtras are different translations of the same text as the *Ekādaśamukha Spiritual Dhāraṇī Sūtra* in the fourth fascicle of the preceding *Tuoluoni ji jing* (though the mudrā rituals in the *Ji jing* are slightly more detailed).
*Molizhitian jing* (Mārīcī Sūtra), in one fascicle (sometimes with "Small" added to the title).
Anonymous translation (now appended to the Liang catalogue; supplemented and entered [into the canon]).
The above single sūtra is an alternative translation of a small portion of the *Mārīcī Sūtra* at the beginning of fascicle 10 of the *Ji jing*.
*Zhou wu shou jing* (Sūtra of the Five Incantations), in one fascicle.
Translated by Tripiṭaka Master Xuanzang of the Great Tang (taken from the *Fanjing tu*; a combined translation of single and duplicate texts).
The "Five Incantations" are: 1. the Thousand-Turn Dhāraṇī that can destroy all transgressions; 2. the Six-Syllable Dhāraṇī; 3. the dhāraṇī spoken by seven koṭīs of Buddhas; 4. the dhāraṇī that conforms to the intent of all Tathāgatas; 5. Avalokiteśvara Bodhisattva's Heart-Following Dhāraṇī. (The Thousand-Turn Dhāraṇī has also been separately copied to make an independent sūtra; since it is already included here, it is not listed separately. The Great Zhou Catalogue's division into five separate sūtras is mistaken).
*Qianzhuo tuoluoni guanshiyin pusa zhou jing* (Sūtra of the Thousand-Turn Dhāraṇī of Avalokiteśvara Bodhisattva), in one fascicle.
Translated by the śramaṇa Shi Zhitong of Zongchi Temple under the Great Tang (supplemented and entered [into the canon]; second translation).
The above two Thousand-Turn Dhāraṇīs are different translations of the same text as the Thousand-Turn Avalokiteśvara Dhāraṇī at the beginning of fascicle 5 of the above *Ji jing*, and the Thousand-Turn Dhāraṇī among the miscellaneous dhāraṇīs.
*Liuzi shenzhou jing* (Sūtra of the Six-Syllable Spiritual Dhāraṇī), in one fascicle (or titled *Liuzi zhou fa*).
Translated by Indian Tripiṭaka Master Bodhiruci during the reign of the Heavenly Empress of the Great Tang (newly compiled into the catalogue; fourth translation).
The above single sūtra is an alternative translation of the same text as the Mañjuśrī Bodhisattva dhāraṇī method in fascicle 6 of the above *Ji jing*, the Six-Syllable Dhāraṇī in the *Zhou wu shou jing*, and the Six-Syllable Dhāraṇī among the miscellaneous dhāraṇīs.
*Qi juti fo daxin zhunti tuoluoni jing* (Cundī-dhāraṇī-sūtra of the Great Mind of Seven Koṭīs of Buddhas), in one fascicle.
Translated by Tripiṭaka Master Divākara of Central India under the Great Tang (taken from the Great Zhou Catalogue; first translation).
*Qi juti fomu zhunni daming tuoluoni jing* (Cundī-mahāvidyā-dhāraṇī-sūtra of the Mother of Seven Koṭīs of Buddhas), in one fascicle.
Translated by Tripiṭaka Master Vajrabodhi of South India under the Great Tang (newly compiled into the catalogue; second translation).