開元釋教錄 11.16.2

11.16.2

Assembly 21: Conferring the Prophecy on the Illusionist Bhadra, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (second translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra of the Illusionist Renxian (Bhadra).
It corresponds to fascicle 85.

Assembly 22: The Great Divine Transformation, in two fascicles.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 86 and fascicle 87.

Assembly 23: Mahākāśyapa, in two fascicles.
Translated by Upasūna, prince of the realm of Ujjayinī, under the Northern Wei (collated, verified, and incorporated).
The above is an older translated sole translation. It corresponds to fascicle 88 and fascicle 89.

Assembly 24: Upāli, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (second translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra on Determining the Vinaya.
It corresponds to fascicle 90.

Assembly 25: Arousing the Resolute Aspiration, in two fascicles.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (third translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra on Awakening and Purifying the Mind.
It corresponds to fascicle 91 and fascicle 92.

Assembly 26: Subāhu Bodhisattva, in two fascicles.
Translated by the Tripiṭaka Master Kumārajīva under the Later Qin (sourced from the catalogue of Fashang; collated, verified, and incorporated).
The above is an older translated sole translation. It corresponds to fascicle 93 and fascicle 94.
(Regarding this Subāhu Assembly, the Great Zhou Catalogue says that it is a different translation of the same text as the Sūtra of the Bodhisattva Who Sustains Humankind, the Sūtra of Upholding the World, and the Sūtra of the Chapter of the Well-Shouldered [Bodhisattva], etc., but this is incorrect. Examining its literary style and reasoning, the doctrinal purports are vastly different from the Sūtra of the One Who Sustains Humankind and others. As for the Sūtra of the Well-Shouldered, it is an excerpt made from the Subāhu Sūtra, analogous to the Universal Gate Chapter of the Lotus Sūtra. Since there are such differences, it is considered a sole translation.)

Assembly 27: Surata Bodhisattva, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 95.

Assembly 28: Vīradatta the Elder, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 96.

Assembly 29: King Udayana, in one fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (second translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra of King Udayana. It corresponds to fascicle 97 (the newer and older versions differ in being more extensive or concise).

Assembly 30: Sumati the Maiden, sharing one fascicle with the following assembly.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (fourth translation).
The above is a newly translated variant text. It is a different translation of the same text as the two older translations of the Sumati Sūtra and Bodhiruci's earlier translated Sūtra of the Maiden Sumati. It corresponds to fascicle 98, from the beginning to the middle. (The text of his earlier translated Sumati Sūtra was in the Eastern Capital; it was searched for but not found.)

Assembly 31: The Upāsikā Gaṅgottarā (shares the same fascicle with the preceding).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 98, from the middle to the end.

Assembly 32: Akṣayamati Bodhisattva, in one fascicle.
Translated by the Tripiṭaka Master Buddhaśānta under the Northern Wei (fifth translation; collated, verified, and incorporated).
The above is an older translated variant text. It is a different translation of the same text as the Sūtra of King Ajātaśatru's Daughter, Bodhisattva Aśokadattā, etc. It corresponds to fascicle 99.

Assembly 33: The Resolute Eloquence of the Bodhisattva Vimaladattā, in one fascicle.
Translated by the Upāsaka Nie Daozhen under the Western Jin (second translation; collated, verified, and incorporated).
The above is an older translated variant text. It is a different translation of the same text as the Sūtra of the Maiden Vimaladattā and the Sūtra on Obtaining the Impeccable Maiden. It corresponds to fascicle 100. (The attribution of the text's title to Dharmarakṣa is an error. The Sūtra of the Maiden Vimaladattā was translated by Dharmarakṣa, as clarified below.)

Assembly 34: The Bodhisattva Puṣpaguṇasañcaya, sharing one fascicle with the following assembly.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to fascicle 101, from the beginning to the middle.

Assembly 35: The Deva-putra Bhadraśrī (shares the same fascicle with the preceding).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (third translation).
The above is a newly translated variant text. It is a different translation of the same text as Bodhiruci's earlier translated Sūtra on the Inconceivable Realm of the Buddhas Spoken by Mañjuśrī. It corresponds to fascicle 101, from the middle to the end.

Assembly 36: The Deva-putra Susthitamati, in four fascicles.
Translated by the Tripiṭaka Master Dharmagupta under the Sui (sourced from the Neidian Lu; seventh translation; collated, verified, and incorporated).
The above is an older translated variant text. It is a different translation of the same text as the Sūtra on the Illusion-like Samādhi and the Sūtra of the Noble Susthitamati, etc. It runs from fascicle 102 to fascicle 105.

Assembly 37: Prince Ajātaśatru (shared across three fascicles with the following assembly).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (third translation).
The above is a newly translated variant text. It is a different translation of the same text as the two older sūtras, the Prince Shuohu and Prince Hexiu. It corresponds to fascicle 106, from the beginning to the middle.

Assembly 38: Mahāyāna Skill-in-Means (shared across three fascicles with the preceding assembly).
Translated by the Indian Upāsaka Zhu Nandi under the Eastern Jin (third translation; collated, verified, and incorporated).
The above is an older translated variant text. It is a different translation of the same text as the Sūtra on the Superior Wisdom Bodhisattva's Inquiries on the Great Skill-in-Means, etc. It runs from the middle of fascicle 106 to the end of fascicle 108. (The attribution in the text title to the Western Jin is an error.)

Assembly 39: Bhadrapāla the Elder, in two fascicles.
Translated by the Tripiṭaka Master Jñānagupta under the Sui (first translation; collated, verified, and incorporated).
The above is an older translated variant text. Its original title was the Sūtra on the Transference of Consciousness; it has now been retitled the Assembly of Bhadrapāla the Elder (the original Sūtra on the Transference of Consciousness lacked the introductory verification of faith, which has now been newly added to the Ratnakūṭa version). It is a different translation of the same text as the Sūtra on the Manifestation of Consciousness. It corresponds to fascicle 109 and fascicle 110.

Assembly 40: The Maiden Śraddhādā (sharing a fascicle with the three subsequent assemblies).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above is a newly translated sole translation. It corresponds to the beginning of fascicle 111.

Assembly 41: Bodhisattva Maitreya's Inquiries on the Eight Dharmas.
Translated by the Tripiṭaka Master Bodhiruci under the Northern Wei (third translation; collated, verified, and incorporated).
The above is an older translated variant text. Its original title was the Sūtra Spoken in Response to the Inquiries of Bodhisattva Maitreya. It is a different translation of the same text as the Mahāyāna Vaipulya Essential Wisdom Sūtra. It corresponds to the middle of fascicle 111. (This Eight Dharmas Assembly has an explanatory commentary in five fascicles; the Essential Wisdom Sūtra is merely somewhat abridged in its text.)

Assembly 42: Spoken in Response to the Inquiries of Bodhisattva Maitreya (sharing a fascicle with the three preceding assemblies).
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang (third translation).
The above is a newly translated variant text. It is a different translation of the same text as the older Sūtra of the Original Vows Inquired by Bodhisattva Maitreya, etc. It corresponds to the end of fascicle 111 (the text title attribution to the Western Jin