大唐貞元續開元釋教錄 1.7.6

1.7.6

茫然。鹿苑卑材。愧鴻臚而甚矣。無任感戴之
至。謹奉表陳謝以聞。沙門不空誠歡誠恐謹
言。
永泰元年十一月五日特進試鴻臚卿大廣智
不空三藏大興善寺沙門不空表進。
寶應元聖文武皇帝答曰。
和上道祕雙林。功超正覺。遠從天竺來布真
言。頃得歸依親承付囑。褒崇之典禮秩攸先。
俾增印綬之榮。式重師資之敬。兼申寵贈庶
表追榮也。
自譯仁王真經。洎請編入目錄。爰進文殊佛
剎功德莊嚴經。逮于薨年。翻經如後。
金剛頂勝初瑜伽經中略出大樂金剛薩埵念
誦儀軌一卷　十一紙
大樂金剛薩埵修行成就儀軌一卷　十五紙
大藥叉女歡喜母并愛子成就法一卷　十二
紙
普遍光明大隨求陀羅尼經二卷　三十二紙
金剛頂超勝三界經說文殊五字真言勝相一
卷　三紙
五字陀羅尼頌一卷　八紙
聖閻曼德迦威怒王立成大神驗念誦法一卷
　八紙
文殊師利菩薩根本大教王金翅鳥王品一卷
　一紙
不空羂索毘盧遮那佛大灌頂光真言一卷
　二紙
右九部共十卷經法同第十一帙。
聖迦抳忿怒金剛童子菩薩成就儀軌經三卷
　四十八紙
大威怒烏蒭澁摩成就儀軌一卷　十紙
佛說摩利支天經一卷　四紙
金剛頂經一字頂輪王成佛儀軌一卷　八紙
佛為優填王說王法政論經一卷　九紙
大方廣如來藏經一卷　十八紙
佛說一髻尊陀羅尼經一卷　十四紙
速疾立驗摩醯首羅天說迦婁羅阿尾奢法一
卷　六紙
右八部經法共十卷同第十二帙。
大日經略攝念誦隨行法一卷（亦名五支略念誦要行法）　二
紙
大毘盧遮那成佛神變加持經略示七支念誦
隨行法一卷　三紙
木槵經一卷　一紙
文殊五字念誦法一卷（題云金剛頂經瑜伽文殊師利菩薩儀軌供養法一品）
　七紙
并有梵字　十四紙
曼殊室利童子菩薩五字瑜伽法一卷并梵字
　二紙
金剛頂降三世大儀軌一卷（亦名觀自在心真言一切如來蓮花大曼茶羅
品）　四紙
文殊師利菩薩及諸仙所說吉凶時日善惡宿
曜經二卷（上卷前譯下卷後譯有序共四十紙）
金剛頂經觀自在王如來修行法一卷　六紙
金剛頂瑜伽中發阿耨多羅三藐三菩提心論
一卷　亦名瑜伽總持教門說菩提心觀行修
持義　七紙
右九部經論法共十卷同第十三帙。
瑜伽金剛頂經釋字母品一卷　二紙
修習般若波羅蜜菩薩觀行念誦儀一卷　七
紙
仁王般若陀羅尼釋一卷　七紙
成就大悲觀自在蓮花部瑜伽念誦法門一卷
亦名觀自在大悲成就瑜伽　十二紙
大孔雀明王畫像壇場儀軌一卷　四紙餘
金剛手光明灌頂經最勝立印聖無動尊大威
怒王念誦儀軌法品一卷　十一紙
末利支提婆花鬘經一卷　十一紙
大聖天歡喜雙身毘那夜迦法一卷　三紙
觀自在菩薩如意輪瑜伽一卷　九紙
金輪王佛頂略念誦法一卷　三紙
金剛頂瑜伽降三世成就極深密門一卷　三紙
右十一部經法共十一卷同第十四帙。
大廣智不空三藏和上。本諱智藏。號不空金
剛。梵云阿目佉跋折羅。本西域人也。昔事大
弘教金剛智三藏和上。稟受真言。二十四年
樞衣請益。大師歿後還詣五天。梵本瑜伽備
皆披閱。周遊遍覽旋赴帝京。或化河西。或居
嶺表。或居關內。或處王宮。翻譯真經不遑寢
食。屬天寶末載胡馬入關。至德二年剋復京
洛。和上親承聖旨為灌頂師。妃主降階。六宮
羅拜。三朝寵遇。恒建道場。詳考幽微。卷不釋
手。內宮譯者隨竟上聞。或已宣行。或留中禁
其已得者具錄如前。其未獲者一心求訪耳。
和上精勤不怠多歷歲時。洎大曆九年。示有
微疾。制使勞問。天降名醫。針藥相仍。曉夕
繼至。疾將未損。宸極不安。天慈曲臨錫以官
封。勅大道之行。同合於異相。王者至理。總
歸於正法。方化城之齊致。何儒釋之殊途。故
前代帝王罔不崇奉。法教弘闡與時偕行。特
進試鴻臚卿大興善寺三藏沙門大廣智不
空。我之宗師。人之舟檝。超悟三學。坐離於見

…[I am] bewildered. The humble timber of the Deer Park is greatly ashamed before the Court of State Ceremonial. Unable to bear my extreme gratitude, I respectfully present this memorial to offer my thanks. The śramaṇa Amoghavajra, with sincere joy and sincere trepidation, speaks with respect.
Submitted on the fifth day of the eleventh month of the first year of the Yongtai era [765 CE] by the Specially Advanced, Probationary Chamberlain for the Court of State Ceremonial, Great Broad Wisdom, the Tripiṭaka Master Amoghavajra, śramaṇa of Daxingshan Temple.
The Baoying Yuansheng Wenwu Emperor replied:
The Upādhyāya's Path lies hidden in the Twin Trees, and his meritorious deeds surpass the Right Awakening. Coming from afar out of India, he disseminated the true words. Recently, We have taken refuge [in him] and personally received the transmission. Precedence belongs to the ritual protocols for extolling and venerating [him]. May this increase the honour of the seal and ribbons, so as to give weight to the reverence between master and disciple, while extending imperial favors to manifest posthumous glory.
From the translation of the authentic scripture of the Humane Kings and the request for its inclusion in the catalogue, then the presentation of the Sūtra on the Meritorious Adornments of the Buddhakṣetra of Mañjuśrī, up to the year of his passing, the scriptures he translated are as follows:
One fascicle: *Abridged Recitation Ritual of Mahāsukha Vajrasattva from the Vajraśekhara Sūtra of Superior Primal Yoga*, eleven sheets;
One fascicle: *Ritual for Accomplishing the Practice of Mahāsukha Vajrasattva*, fifteen sheets;
One fascicle: *Sādhana of the Great Yakṣī Hārītī and Her Beloved Son*, twelve sheets;
Two fascicles: *Sūtra of the Great Pratyaṅgirā Dhāraṇī of Universal Light*, thirty-two sheets;
One fascicle: *Superior Signs of the Five-Syllable True Word of Mañjuśrī Expounded in the Vajraśekhara Sūtra Transcending the Three Realms*, three sheets;
One fascicle: *Verses on the Five-Syllable Dhāraṇī*, eight sheets;
One fascicle: *Instantly Effective, Greatly Efficacious Recitation Ritual of the Noble Yamāntaka, King of Awe and Wrath*, eight sheets;
One fascicle: *Chapter of the Garuḍa King from the Fundamental Great King of Teachings of Mañjuśrī Bodhisattva*, one sheet;
One fascicle: *Great Light Dhāraṇī of the Abhiṣeka of Vairocana Buddha in Amoghapāśa*, two sheets;
The above nine works, totaling ten fascicles of scriptures and rituals, form the eleventh case.
Three fascicles: *Sūtra of the Ritual for Accomplishing the Noble Krodha-vajrakumāra Bodhisattva*, forty-eight sheets;
One fascicle: *Ritual for Accomplishing the Great Awe and Wrath Ucchuṣma*, ten sheets;
One fascicle: *Sūtra of Mārīcī Devī Expounded by the Buddha*, four sheets;
One fascicle: *Ritual for Achieving Buddhahood through the Ekākṣara Uṣṇīṣacakra from the Vajraśekhara Sūtra*, eight sheets;
One fascicle: *Sūtra on the Discourse of Royal Policy and Governance Expounded by the Buddha for King Udayana*, nine sheets;
One fascicle: *Mahāvaipulya Tathāgatagarbha Sūtra*, eighteen sheets;
One fascicle: *Ekajaṭā Dhāraṇī Sūtra Expounded by the Buddha*, fourteen sheets;
One fascicle: *Instantly Effective Garuḍa-āveśa Ritual Expounded by Maheśvara*, six sheets;
The above eight works of scriptures and rituals, totaling ten fascicles, form the twelfth case.
One fascicle: *Abridged Practice Accompanying Recitation from the Mahāvairocana Sūtra* (also called *Abridged Essential Practice Accompanying Recitation in Five Limbs*), two sheets;
One fascicle: *Practice Accompanying Recitation Briefly Demonstrating the Seven Limbs from the Scripture of the Divine Transformation and Empowerment of the Great Vairocana's Attainment of Buddhahood*, three sheets;
One fascicle: *Soapberry Seed Sūtra*, one sheet;
One fascicle: *Five-Syllable Recitation Ritual of Mañjuśrī* (titled *A Chapter on the Ritual and Offering Method of Mañjuśrī Bodhisattva in the Yoga of the Vajraśekhara Sūtra*), seven sheets;
Together with the Sanskrit text, fourteen sheets;
One fascicle: *Five-Syllable Yoga Method of Mañjuśrī Kumārabhūta Bodhisattva*, together with the Sanskrit text, two sheets;
One fascicle: *Great Ritual of Trailokyavijaya from the Vajraśekhara* (also called *Chapter of the Avalokiteśvara Heart-Mantra and the Great Lotus Maṇḍala of All Tathāgatas*), four sheets;
Two fascicles: *Sūtra on Auspicious and Inauspicious Times, Days, Good and Evil Constellations and Planets Expounded by Mañjuśrī Bodhisattva and the Sages* (the first fascicle was translated earlier, the second fascicle later; with a preface, forty sheets in total);
One fascicle: *Practice of Avalokiteśvararāja Tathāgata from the Vajraśekhara Sūtra*, six sheets;
One fascicle: *Treatise on Generating the Bodhicitta of Anuttarasamyaksaṃbodhi in the Yoga of the Vajraśekhara* (also called *Yoga School of Dhāraṇī: Meaning of the Contemplative Practice of Bodhicitta*), seven sheets;
The above nine works of scriptures, treatises, and rituals, totaling ten fascicles, form the thirteenth case.
One fascicle: *Chapter Explaining the Alphabet from the Yoga Vajraśekhara Sūtra*, two sheets;
One fascicle: *Ritual for Contemplative Practice and Recitation of the Bodhisattva Practicing the Perfection of Wisdom*, seven sheets;
One fascicle: *Explanation of the Humane Kings Prajñā Dhāraṇī*, seven sheets;
One fascicle: *Teaching on the Yoga Recitation Method of the Lotus Section of Avalokiteśvara of Great Compassion for Attainment* (also called *Attainment Yoga of Avalokiteśvara of Great Compassion*), twelve sheets;
One fascicle: *Altar Ritual for Painting the Icon of Mahāmāyūrī Vidyārājñī*, over four sheets;
One fascicle: *Ritual and Offering Chapter on the Recitation of the Most Supreme Seal of the Noble Acala, the Great King of Awe and Wrath, from the Vajrapāṇi Radiance Abhiṣeka Sūtra*, eleven sheets;
One fascicle: *Mārīcī-devā-mālā Sūtra*, eleven sheets;
One fascicle: *Ritual of the Great Holy Deva, the Joyful Dual-Bodied Vināyaka*, three sheets;
One fascicle: *Cintāmaṇicakra Yoga of Avalokiteśvara Bodhisattva*, nine sheets;
One fascicle: *Abridged Recitation Ritual of the Golden Wheel King Uṣṇīṣa*, three sheets;
One fascicle: *Profound and Esoteric Gate of Attainment through Trailokyavijaya in the Yoga of the Vajraśekhara*, three sheets;
The above eleven works of scriptures and rituals, totaling eleven fascicles, form the fourteenth case.
The Upādhyāya, the Tripiṭaka Master of Great Broad Wisdom Amoghavajra, was originally named Zhizang, and called Amoghavajra; in Sanskrit, Amoghavajra. He was originally a native of the Western Regions. In the past, he served the Upādhyāya, the Tripiṭaka Master of Great Propagation of the Teaching Vajrabodhi, and received the true words. For twenty-four years, he lifted his robes to request instruction. After the Great Master passed away, he returned to the Five Indias, where he thoroughly read through the Sanskrit texts of Yoga. Having traveled everywhere and examined everything, he returned to the imperial capital. At times he converted Hexi; at times he resided south of the ranges; at times he dwelt in Guannei; at times he stayed in the imperial palace. In translating the true scriptures, he had no leisure to sleep or eat. Toward the final years of the Tianbao era, barbarian cavalry entered the passes. In the second year of the Zhide era, the two capitals were recovered. The Upādhyāya personally received the imperial decree to act as the abhiṣeka master. Consorts and princesses descended the steps, and the ladies of the six palaces bowed in rows. Receiving imperial favors throughout three reigns, he constantly established bodhimaṇḍas. Scrutinizing the profound and subtle, the scrolls never left his hand. As for those translated inside the palace, as soon as they were completed, they were presented to the emperor; some were already promulgated, while others were retained within the forbidden palace. Those that have been obtained are fully catalogued as above; those that have not yet been acquired will be sought out wholeheartedly.
The Upādhyāya was diligent and tireless across many years. When it came to the ninth year of the Dali era, he manifested a slight illness. Imperial commissioners were sent with solicitous inquiries, and the court dispatched famous physicians; acupuncture and medicines were administered continually from morning to night. As the illness showed no sign of abating, the Emperor was uneasy. Imperial grace was specially extended, conferring an official title upon him. The imperial edict stated: "The operation of the Great Way joins together in extraordinary manifestations; the supreme governance of monarchs converges entirely within the Right Dharma. Just as the Parable of the Conjured City leads to the same destination, how could Confucianism and Buddhism take divergent paths? Therefore, the emperors and monarchs of past generations have never failed to esteem and revere them; the great promulgation of the teaching of the Dharma proceeds hand in hand with the times. The Specially Advanced, Probationary Chamberlain for the Court of State Ceremonial, Tripiṭaka Śramaṇa of Daxingshan Temple, Great Broad Wisdom, Amoghavajra, is our ancestral master, a ferryboat to humankind. He has transcendently awakened to the three trainings and sits apart from views…"