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續貞元釋教錄 1.13.3

English (machine translation) 1.13.3

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1.13.3

Ritual Manual for Recitation in Cultivating the Bodhisattva Practices of the Perfection of Wisdom, 1 fascicle; 7 sheets
Commentary on the Benevolent King Prajñā Dhāraṇī, 1 fascicle; 7 sheets
Teaching on the Recitation Method of the Lotus Section of Yoga for Achieving Great Compassion of Avalokiteśvara, 1 fascicle (also titled Achieving Great Compassion Avalokiteśvara); 12 sheets
Ritual Manual for the Mandala and Image of the Great Peacock Wisdom King Spoken by the Buddha, 1 fascicle; 4-odd sheets
Light Empowerment Sūtra of Vajrapāṇi, 1 fascicle (Chapter on the Recitation Ritual Manual of the Supreme Standing-Mudrā Holy Immovable One, the King of Great Awesome Wrath); 11 sheets
Marīcīdevī-mālā-sūtra, 1 fascicle; 11 sheets
Method of the Great Holy Celestial Joy Dual-Bodied Vināyaka, 1 fascicle; 3 sheets
Cintāmaṇicakra Yoga of Avalokiteśvara Bodhisattva, 1 fascicle; 9 sheets
Abridged Recitation Method of the Golden Wheel-King Uṣṇīṣa, 1 fascicle; 3 sheets
Extremely Esoteric Gate for Accomplishing Trailokyavijaya in the Sarvatathāgatatattvasaṃgraha Yoga, 1 fascicle; 3 sheets
[Case Jia 家] The above 11 works, totaling 11 fascicles, share 1 case.
The above 39 works, totaling 45 fascicles—further calculating the 3 works and 6 fascicles including the Benevolent King Sūtra presented in the 7th year of the Dali era—together make 5 cases. Now, additionally calculating all the scriptures previously presented in the 7th year of the Dali era, in total they amount to 109 works, calculated at 142 fascicles (among which the Mahāyāna Vinaya is lodged in the same case with the Gate of Contemplation on the Forty-Two Syllables of the Entry into the Dharmadhātu Chapter of the Avataṃsaka; the Mahāyāna Śāstras are 2 works in 2 fascicles: 1 fascicle shares the case with the Mahāyāna Vinaya, and 1 fascicle shares the case with the Abridged Recitation Method of Mahāvairocana), totaling 14 cases.
All of these were [translated by] the Kaifu Yitong Sansi, Specially Promoted, Acting Chief Minister of the Court of Imperial Entertainments, Duke of the State of Su, posthumously conferred Sikong, enfeoffed with three thousand households, posthumously named Dajian Zheng, styled Daguangzhi, the Tripiṭaka monk of Daxingshan Monastery, Amoghavajra (in Sanskrit, Amoghavajra; in Tang Chinese, Bukong Jingang), originally named Zhizang, who took Amoghavajra as his appellation after his name. Under the three reigns of Xuanzong, Suzong, and Daizong, he served as the National Preceptor of Empowerment. Across these three reigns, he received successive imperial edicts to translate sūtras, vinaya, and śāstras. Later, in the 7th year of the Dali era, he again successively submitted catalogues of scriptures. In the 15th year of the Zhenyuan era, it was ordered by imperial decree that they be compiled into the Zhenyuan Catalogue of Buddhist Teachings. The stūpa and temple stele inscriptions for Amoghavajra are both extant in Chang'an.
Mahāyāna-naya-ṣaṭpāramitā-sūtra, 10 fascicles (with preface); imperially composed by Emperor Dezong; 160 sheets
Sūtra on the Avataṃsaka Elder Asking the Buddha about Nārāyaṇa's Strength, 1 fascicle; 2 sheets
Prajñāpāramitāhṛdaya-sūtra, 1 fascicle (the fourth translation); 2 sheets
[Case Gei 給] The above 3 scriptures in 12 fascicles share 1 case.
Dhāraṇī-sūtra of the Guardian of the Realm, 10 fascicles (with a new preface to the sūtra); 155 sheets
[Case Qian 千] The above 1 scripture in 10 fascicles makes 1 case (translated together with Muniśrī and others in the 6th year of the Zhenyuan era, gengwu).
Jātaka-cittabhūmi-parīkṣā-sūtra, 8 fascicles (with preface); imperially composed by Emperor Dezong; 110 sheets
[Case Bing 兵] The above 1 scripture in 8 fascicles makes 1 case (translated in the 6th year of the Zhenyuan era, gengwu).
Buddhāvataṃsaka-sūtra, 40 fascicles (stated within to be the Chapter on Entering the Inconceivable Realm of Liberation and the Practices and Vows of Samantabhadra); 612 sheets
[Cases Gao 高, Guan 冠, Pei 陪, Nian 輦] The above 1 scripture in 40 fascicles makes 4 cases.
This scripture was personally handwritten by the King of the Uḍra kingdom and presented to Emperor Dezong of the Great Tang. This scripture corresponds to the Entry into the Dharmadhātu section in the earlier Flower [Avataṃsaka] Scripture, from the 60th to the 80th fascicle, totaling 21 fascicles; now translated into 40 fascicles. This scripture was translated in Chang'an in the 13th year of the Zhenyuan era. The memorial text of the Sanskrit manuscript originally presented is recorded after the first fascicle (though this scripture had previously been seen, its phrasing and doctrine contained many transpositions and adjustments, and so it was counted and copied as having arrived).
The 6 works above, totaling 70 fascicles, were all translated by the Tripiṭaka monk Prajñā of the kingdom of Kapiśa (in Sanskrit, Prajñā; in Tang Chinese, Zhihui) under Emperor Dezong the Sagacious, Divine, Civil, and Martial, from after the 4th year of the Zhenyuan era, wuchen, successively receiving imperial edicts to translate. In the 15th year of the Zhenyuan era, it was ordered by imperial decree that they be compiled into the Zhenyuan Catalogue of Buddhist Teachings.
Daśabala-sūtra, 1 fascicle (with preface and notes); 10 sheets
The above 1 scripture in 1 fascicle was translated in Anxi by Tripiṭaka [master] Muktitīkṣṇa (in Tang Chinese, Lianhua Jingjin) of the kingdom of Kucha.
Pariṇāmacakra-sūtra, 1 fascicle; 4 sheets
Daśabhūmika-sūtra, 9 fascicles; 121 sheets
The above 2 scriptures in 10 fascicles were translated in Beiting by the Khotanese Tripiṭaka [master] Śīladharma (in Tang Chinese, Jiefa).
[Case Qu 驅] The above 3 scriptures, totaling 11 fascicles, share 1 case.
These 3 scriptures in 11 fascicles share a single preface and record placed before the Daśabala-sūtra, which states that the monk Fajie of the Great Tang brought these Sanskrit manuscripts from Central India, and on his route requested that they be translated and brought back. In the 15th year of the Zhenyuan era, in accordance with an imperial decree, they were compiled into the Zhenyuan Catalogue of Buddhist Teachings.

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