淨名經集解關中疏 2.337

2.337

所以者何。此娑婆世界有十事善法。諸餘淨土之所無有。何等為十。以布施攝貧窮。以淨戒攝毀禁以忍辱攝瞋恚。以精進攝懈怠。以禪定攝亂意。以智慧攝愚癡。說除難法以度八難者。以大乘法度樂小乘者。以諸善根濟無得者。常以四攝成就眾生。是為十　二釋所以也。有標數列釋可見。肇曰。夫善因惡起。淨因穢增。此土十惡法具故十德增長。彼土純善故施德無地。所以百千劫行不如一世也。

"Why is that? This Sahā world has ten wholesome dharmas that do not exist in the other pure lands. What are the ten? Gathering the poor with generosity; gathering the transgressors with pure morality; gathering the angry with patience; gathering the indolent with diligence; gathering the distracted with dhyāna concentration; gathering the foolish with wisdom; preaching the dharma of eliminating difficulties to deliver those in the eight difficulties; delivering those who delight in the Hinayāna with the Mahāyāna dharma; rescuing those without attainments with various wholesome roots; and constantly maturing sentient beings with the four means of embracing. These are the ten." (Second, explaining the reason. Stating the number and listing the explanation are evident. Sengzhao says: "Good arises from evil; purity increases through defilement. Because the ten evil dharmas are complete in this land, the ten virtues flourish. That land is purely good, so there is no place to bestow virtue. That is why hundreds of thousands of kalpas of practice do not match a single lifetime here.")