淨名經集解關中疏 2.399

2.399

是故名為三藐三佛陀。名為多陀阿伽度。名為佛陀　二明名等。肇曰。秦言正遍知。見法無差謂之正智。無不周謂之遍。決定法相謂之知。多陀等者。肇曰。秦云如來。亦云如去。如法如來。如法而去故。今不改千聖同轍故名如來。亦名如去。佛陀者。肇曰。秦言覺。生死長寢莫能自覺。自覺彼其唯佛也。

"For this reason, they are named Samyak-saṃbuddha, Tathāgata, and Buddha." The second part explains the equality of names. Sengzhao says: "In the language of Qin, this is 'Correct and Universal Knower'. Seeing that dharmas are without distinction is called 'correct wisdom'; there being nowhere it does not pervade is called 'universal'; determining the marks of dharmas is called 'knowing'. As for 'tathāgata' and so on, Sengzhao says: 'In Qin, it is called 'Thus-Come', and also 'Thus-Gone'. Coming in accordance with the Dharma, and going in accordance with the Dharma. Because it has not changed today and the thousand sages tread the same path, he is called 'Thus-Come', and also 'Thus-Gone'. As for 'buddha', Sengzhao says: 'In the language of Qin, it is 'Awakened'. In the long slumber of saṃsāra, none can awaken themselves; to awaken oneself and awaken others belongs only to the Buddha.'"