大乘入道次第開決 1.46

1.46

此位初首而有等者。前之五種下諸文中數頻解釋。但釋後五於身命財常作捨相。名為捨心。常持菩薩三聚淨戒。名為戒心。能於惡世傳法不絕。名護法心。所修善根願共眾生。名為願心。咸起諸行咸向菩提。名迴向心。決定信位所得心故。名十信心。

"At the beginning of this stage there are..." and so forth: the first five are frequently explained in various passages below. Here we only explain the latter five: constantly maintaining the mark of renunciation toward body, life, and wealth is called the mind of renunciation; constantly maintaining the bodhisattva's three clusters of pure precepts is called the mind of morality; being able to transmit the Dharma without interruption in an evil age is called the mind of protecting the Dharma; wishing to share the roots of goodness cultivated with sentient beings is called the mind of aspiration; raising all practices and directing them all toward bodhi is called the mind of dedication. Because they are minds obtained in the stage of determinate faith, they are called the ten faithful minds.