Viyahapannatti 1.1.9

1.1.9

tate ṇaṃ se bhagavaṃ goyame jāyasaḍḍhe jāyasaṃsae jāyakouhalle uppannasaḍḍhe uppannasaṃsae uppannakouhalle saṃjāyasaḍḍhe saṃjāyasaṃsae saṃjāyakouhalle samuppannasaḍḍhe samuppannasaṃsae samuppannakouhalle uṭṭhāe uṭṭheti, uṭṭhettā jeṇeva samaṇe bhagavaṃ mahāvīre teṇava uvāgacchai, uvāgacchittā samaṇaṃ bhagavaṃ mahāvīraṃ tikkhutto āyāhiṇa-payāhiṇaṃ karei, karettā vaṃdai namaṃsai, vaṃdittā namaṃsittā naccāsanne nātidūre sussūsamāṇe namaṃsamāṇe abhimuhe vinaeṇaṃ paṃjaliyaḍe pajjuvāsamāṇe evaṃ vayāsī–
se nūnaṃ bhaṃte! calamāṇe calie? udīrijjamāṇe udorie? vedijjamāṇe vedie? pahijjamāṇe pahīne? chijjamāṇe chinne? bhijjamāṇe bhinne? dajjhamāṇe daḍḍhe? mijjamāṇe mae? nijjarijjamāṇe nijjiṇṇe?
haṃtā goyamā! calamāṇe calie| udīrijjamāṇe udīrie| vedijjamāṇe vedie| pahijjamāṇe pahīne| chijjamāṇe chinne| bhijjamāṇe bhinne| dajjhamāṇe daḍḍhe| bhijjamāṇe mae| nijjarijjamāṇe nijjiṇṇe

Then the venerable Gautama, having conceived faith, conceived doubt, conceived curiosity, having faith arisen, doubt arisen, curiosity arisen, having faith fully produced, doubt fully produced, curiosity fully produced, having faith completely awakened, doubt completely awakened, curiosity completely awakened, arose with energy, and having arisen approached where the Śramaṇa, the Lord Mahāvīra was; having approached, he circumambulated the Śramaṇa, the Lord Mahāvīra three times from left to right, and having circumambulated, venerated and paid homage; having venerated and paid homage, neither too close nor too far, eager to listen, paying homage, facing him, folded-handed with humility, attending upon him, spoke thus: / “Is it indeed so, Venerable Sir: that which is moving has moved? That which is being activated has been activated? That which is being experienced has been experienced? That which is being shed has been shed? That which is being cut has been cut? That which is being split has been split? That which is being burned has been burned? That which is dying has died? That which is being dissipated has been dissipated?” / “Yes, Gautama! That which is moving has moved. That which is being activated has been activated. That which is being experienced has been experienced. That which is being shed has been shed. That which is being cut has been cut. That which is being split has been split. That which is being burned has been burned. That which is dying has died. That which is being dissipated has been dissipated.”