Viyahapannatti 1.4.48

1.4.48

jīve ṇaṃ bhaṃte! mohaṇijjeṇaṃ kaḍeṇaṃ kammeṇaṃ udiṇṇeṇaṃ uvaṭṭhāejjā?
haṃtā uvaṭṭhāejjā|
se bhaṃte! kiṃ vīriyattāe uvaṭṭhāejjā? avīriyattāe uvaṭṭhāejjā?
goyamā! vīriyattāe uvaṭṭhāejjā| no avīriyattāe uvaṭṭhāejjā|
jai vīriyattāe uvaṭṭhāejjā, kiṃ–bālavīriyattāe uvaṭṭhāejjā? paṃḍiyavīriyattāe uvaṭṭhāejjā? bālapaṃḍiyavīriyattāe uvaṭṭhāejjā?
goyamā! bālavīriyattāe uvaṭṭhāejjā| no paṃḍiyavīriyattāe uvaṭṭhāejjā| no bālapaṃḍiya-vīriyattāe uvaṭṭhāejjā|
jīve ṇaṃ bhaṃte! mohaṇijjeṇaṃ kaḍeṇaṃ kammeṇaṃ udiṇṇeṇaṃ avakkamejjā?
haṃtā avakkamejjā|
se bhaṃte! kiṃ vīriyattāe avakkamejjā? avīriyattāe avakkamejjā? goyamā! vīriyattāe avakka-mejjā| no avīriyattāe avakkamejjā|
jai vīriyattāe avakkamejjā, kiṃ– bālavīriyattāe avakkamejjā? paṃḍiyavīriyattāe avakkamejjā? bālapaṃḍiyavīriyattāe avakkamejjā?
goyamā! bālavīriyattāe avakkamejjā| no paṃḍiyavīriyattāe avakkamejjā| siya bālapaṃḍiya-vīriyattāe avakkamejjā|
jīve ṇaṃ bhaṃte! mohaṇijjeṇaṃ kaḍeṇaṃ kammeṇaṃ uvasaṃteṇa uvaṭṭhāejjā?
haṃtā uvaṭṭhāejjā|
se bhaṃte! kiṃ vīriyattāe uvaṭṭhāejjā? avīriyattāe uvaṭṭhāejjā?
goyamā! vīriyattāe uvaṭṭhāejjā| no avīriyattāe uvaṭṭhāejjā|
jai vīriyattāe uvaṭṭhāejjā, kiṃ–bālavīriyattāe uvaṭṭhāejjā? paṃḍiyavīriyattāe uvaṭṭhāejjā? bālapaṃḍiyavīriyattāe uvaṭṭhāejjā?
goyamā! no bālavīriyattāe uvaṭṭhāejjā| paṃḍiyavīriyattāe uvaṭṭhāejjā| no bālapaṃḍiyavīriyattāe uvaṭṭhāejjā|
jīve ṇaṃ bhaṃte! mohiṇijjeṇaṃ kaḍeṇaṃ kammeṇaṃ uvasaṃteṇaṃ avakkamejjā? haṃtā avakkamejjā|
se bhaṃte! kiṃ vīriyattāe avakkamejjā? avīriyattāe avakkamejjā?
goyamā! vīriyattāe avakkamejjā| no avīriyattāe avakkamejjā|
jai vīriyattāe avakkamejjā, kiṃ– bālavīriyattāe avakkamejjā? paṃḍiyavīriyattāe avakkamejjā? bālapaṃḍiyavīriyattāe avakkamejjā?
goyamā! no bālavīriyattāe avakkamejjā| no paṃḍiyavīriyattāe avakkamejjā| bāla-paṃḍiya-vīriyattāe avakkamejjā|
se bhaṃte! kiṃ āyāe avakkamai? aṇāyāe avakkamai?
goyamā! āyāe avakkamai, no aṇāyāe avakkamai–mohaṇijjaṃ kammaṃ vedemāṇe|
se kahameyaṃ bhaṃte! evaṃ?
goyamā! puvviṃ se eyaṃ evaṃ royai| iyāṇiṃ se eyaṃ evaṃ no royai–evaṃ khalu eyaṃ evaṃ|

"Venerable Sir, when deluding karma that was performed has risen into activity, would a soul take initiation?"
"Yes, it would take initiation."
"Venerable Sir, would it take initiation through energy or through lack of energy?"
"Gautama, it would take initiation through energy, not through lack of energy."
"If it would take initiation through energy, would it take initiation through ignorant energy, through wise energy, or through semi-wise energy?"
"Gautama, it would take initiation through ignorant energy; not through wise energy, nor through semi-wise energy."
"Venerable Sir, when deluding karma that was performed has risen into activity, would a soul depart [from restraint]?"
"Yes, it would depart."
"Venerable Sir, would it depart through energy or through lack of energy?"
"Gautama, it would depart through energy, not through lack of energy."
"If it would depart through energy, would it depart through ignorant energy, through wise energy, or through semi-wise energy?"
"Gautama, it would depart through ignorant energy; not through wise energy, [and] sometimes through semi-wise energy."
"Venerable Sir, when deluding karma that was performed is subsided, would a soul take initiation?"
"Yes, it would take initiation."
"Venerable Sir, would it take initiation through energy or through lack of energy?"
"Gautama, it would take initiation through energy, not through lack of energy."
"If it would take initiation through energy, would it take initiation through ignorant energy, through wise energy, or through semi-wise energy?"
"Gautama, not through ignorant energy; it would take initiation through wise energy; not through semi-wise energy."
"Venerable Sir, when deluding karma that was performed is subsided, would a soul depart [from restraint]?"
"Yes, it would depart."
"Venerable Sir, would it depart through energy or through lack of energy?"
"Gautama, it would depart through energy, not through lack of energy."
"If it would depart through energy, would it depart through ignorant energy, through wise energy, or through semi-wise energy?"
"Gautama, not through ignorant energy; not through wise energy; it would depart through semi-wise energy."
"Venerable Sir, does it depart by the soul or not by the soul?"
"Gautama, it departs by the soul, not not-by-the-soul, while experiencing deluding karma."
"Why is that so, Venerable Sir?"
"Gautama, previously this [path] pleased it in this way; now this does not please it in this way—indeed, that is why it is so."