Viyahapannatti 1.6.69

1.6.69

jāvaiyāo ṇaṃ bhaṃte! ovāsaṃtarāo udayaṃte sūrie cakkhupphāsaṃ havvamāgacchati, atthamaṃte vi ya ṇaṃ sūrie tāvatiyāo ceva ovāsaṃtarāo cakkhupphāsaṃ havvamāgacchati?
haṃtā goyamā! jāvaiyāo ṇaṃ ovāsaṃtarāo udayaṃte sūrie cakkhupphāsaṃ havvamāgacchati, atthamaṃte vi ya ṇaṃ sūrie tāvatiyāo ceva ovāsaṃtarāo cakkhupphāsaṃ havvamāgacchati|
jāvaiya ṇaṃ bhaṃte! khettaṃ udayaṃte sūrie āyaveṇaṃ savvao samaṃtā obhāsei ujjoei tavei pabhāsei, atthamaṃte vi ya ṇaṃ sūrie tāvaiyaṃ ceva khettaṃ āyaveṇaṃ savvao samaṃtā obhāsei? ujjoei? tavei? pabhāsei?
haṃtā goyamā! jāvatiya ṇaṃ khettaṃ udayaṃte sūrie āyaveṇaṃ savvao samaṃtā obhāsei ujjoie tavei pabhāsei, atthamaṃte vi ya ṇaṃ sūrie tāvaiyaṃ ceva khettaṃ āyaveṇaṃ savvao samaṃtā obhāsei ujjoei tavei pabhāsei|
taṃ bhaṃte! kiṃ puṭṭhaṃ obhāsei? apuṭṭhaṃ obhāsei?
goyamā! puṭṭhaṃ obhāsei, no apuṭṭhaṃ|
taṃ bhaṃte! kiṃ ogāḍhaṃ obhāsei? anogāḍhaṃ obhāsei?
goyamā! ogāḍhaṃ obhāsei, no anogāḍhaṃ|
taṃ bhaṃte! kiṃ anaṃtarogāḍhaṃ obhāsei? paraṃparogāḍhaṃ obhāsei?
goyamā! anaṃtarogāḍhaṃ obhāsei, no paraṃparogāḍhaṃ|
taṃ bhaṃte! kiṃ aṇuṃ obhāsei? bāyaraṃ obhāsei?
goyamā! aṇuṃ pi obhāsei, bāyaraṃ pi obhāsei|
taṃ bhaṃte! kiṃ uḍḍhaṃ obhāsei? tiriyaṃ obhāsei? ahe obhāsei?
goyamā! uḍḍhaṃ pi obhāsei, tiriyaṃ pi obhāsei, ahe pi obhāsei|
taṃ bhaṃte! kiṃ āiṃ obhāsei? majjhe obhāsei? aṃte obhāsei?
goyamā! āiṃ pi obhāsei, majjhe pi obhāsei, aṃte pi obhāsei|
taṃ bhaṃte! kiṃ savisae obhāsei? avisae obhāsei?
goyamā! savisae obhāsei, no avisae|
taṃ bhaṃte! kiṃ ānupuvviṃ obhāsei? anānupuvviṃ obhāsei?
goyamā! ānupuvviṃ obhāsei, no anānupuvviṃ|
taṃ bhaṃte! kaidisiṃ obhāsei?
goyamā! niyamā chaddisiṃ obhāsei|
evaṃ–ujjovei tavei pabhāsei|
se nūnaṃ bhaṃte! savvaṃti savvāvaṃti phusamāṇakālasamayaṃsi jāvatiyaṃ khettaṃ phusai tāvatiyaṃ phusamāṇe puṭṭhe tti vattavvaṃ siyā?
haṃtā goyamā! savvaṃti savvāvaṃti phusamāṇakālasamayaṃsi jāvatiyaṃ khettaṃ phusai tāvatiyaṃ phusamāṇe puṭṭhe tti vattavvaṃ siyā|
taṃ bhaṃte! kiṃ puṭṭaṃ phusai!? apuṭṭhaṃ phusai?
goyamā! puṭṭhaṃ phusai, no apuṭṭhaṃ jāva niyamā chaddisiṃ phusai|

"Venerable Sir! From across as much interval of space as the rising sun swiftly comes within the range of vision of the eye, does the setting sun also swiftly come within the range of vision of the eye from across just as much interval of space?"
"Yes, Gautama! From across as much interval of space as the rising sun swiftly comes within the range of vision of the eye, from across just as much interval of space the setting sun also swiftly comes within the range of vision of the eye."
"Venerable Sir! As much area as the rising sun illuminates, lights up, warms, and shines upon all around on every side with its heat, does the setting sun also illuminate, light up, warm, and shine upon just as much area all around on every side with its heat?"
"Yes, Gautama! As much area as the rising sun illuminates, lights up, warms, and shines upon all around on every side with its heat, the setting sun also illuminates, lights up, warms, and shines upon just as much area all around on every side with its heat."
"Venerable Sir! Does it illuminate what is touched, or illuminate what is untouched?"
"Gautama! It illuminates what is touched, not what is untouched."
"Venerable Sir! Does it illuminate what is entered into, or illuminate what is not entered into?"
"Gautama! It illuminates what is entered into, not what is not entered into."
"Venerable Sir! Does it illuminate what is immediately entered into, or illuminate what is mediately entered into?"
"Gautama! It illuminates what is immediately entered into, not what is mediately entered into."
"Venerable Sir! Does it illuminate the subtle, or illuminate the gross?"
"Gautama! It illuminates the subtle as well, and illuminates the gross as well."
"Venerable Sir! Does it illuminate upwards, illuminate sideways, or illuminate downwards?"
"Gautama! It illuminates upwards as well, illuminates sideways as well, and illuminates downwards as well."
"Venerable Sir! Does it illuminate the beginning, illuminate the middle, or illuminate the end?"
"Gautama! It illuminates the beginning as well, illuminates the middle as well, and illuminates the end as well."
"Venerable Sir! Does it illuminate its own domain, or illuminate what is beyond its domain?"
"Gautama! It illuminates its own domain, not what is beyond its domain."
"Venerable Sir! Does it illuminate successively, or illuminate non-successively?"
"Gautama! It illuminates successively, not non-successively."
"Venerable Sir! In how many directions does it illuminate?"
"Gautama! Invariably it illuminates in six directions."
Likewise: it lights up, warms, shines upon.
"Is it indeed so, Venerable Sir, that during the moment of the time of touching, as much area as it touches, so much—while touching—may be said to be touched?"
"Yes, Gautama! During the moment of the time of touching, as much area as it touches, so much—while touching—may be said to be touched."
"Venerable Sir! Does it touch what is touched, or touch what is untouched?"
"Gautama! It touches what is touched, not what is untouched, up to: invariably it touches in six directions."